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Sebestian Kroupa
Reading beneath the Skin
Indigenous Tattooing in the Early Spanish Philippines,
ca. 1520–1720
During their attempt to establish a Spanish foothold in the Philippines in 1565, the
expedition led by Miguel de Legazpi learned the surprising news that a Christian
named Juanes had been living with the locals for more than twenty years. Juanes turned
out to be a native of Mexico who had been brought to the Philippines as a cabin boy in
1543 on the voyage of Ruy López de Villalobos. Juanes had been captured by the locals
and joined their community, later marrying a daughter of the local chief Subuco. The
strongest testimony to Juanes’s transformation came from his own body, now proudly
adorned with innumerable tattoos. Spanish expeditioners’ pleas for him to rejoin
them left Juanes cold. His skin markings meant that he had sworn allegiance to a new
leader—they tied him to his adopted community and separated him from his former
countrymen. After long negotiations with the Spanish, Subuco reluctantly accepted
the pile of valuables that the Spanish ofered as ransom for his son-in-law. The power
wielded by Subuco over Juanes’s fate was inscribed in the chief’s full-body tattoos,
which placed him above his subjects in the social hierarchy.
1
Upon arriving in the Philippines in the sixteenth century, the Spanish entered a
world of marked skin.
2
Filipino communities had long been engaged in a diversity of
skin-marking practices, from tattooing and cauterization to various kinds of body
piercing, including ear adornments and penis pins. The practice of tattooing was
1 “Relacion mui circunstanciada de lo ocurrido en el real y campo de la Isla de Zubu de las Islas Philipinas
desde 1 Junio de 1565 … hasta el mes de Julio de 1567,” in Colección de documentos inéditos relativos al
descubrimiento, conquista y organización de las antiguas posesiones españolas de ultramar, ed. Real
Academia de la Historia, pt. 1 (Madrid, 1865), 3:91–225, here 171–78.
2 For Spanish colonization of the Philippines, see William L. Schurz, The Manila Galleon (New York, 1959);
Vicente L. Rafael, Contracting Colonialism: Translation and Christian Conversion in Tagalog Society
under Early Spanish Rule (London, 1988); Linda A. Newson, Conquest and Pestilence in the Early Spanish
Philippines (Honolulu, 2009); and Stephanie J. Mawson, “Convicts or Conquistadores? Spanish Soldiers in
the Seventeenth-Century Pacifc,” Past and Present 232, no. 1 (2016): 87–125.
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