FEATURE ARTICLE
DOI: 10.1002/joe.21825
16 © 2017 Wiley Periodicals, Inc. wileyonlinelibrary.com/journal/joe Global Business and Organizational Excellence. 2017;37(1):16–27.
To better understand the various dimensions of organizational citizenship behavior
(OCB) in Mexico, a study of 200 professionals in the shopping center management
industry considers the collectivistic cultural background of Mexican employees. Us-
ing a framework based on both etic (universal) and emic (culturally specifc) dimen-
sions of OCB, researchers found that OCB in Mexico embraces eight dimensions.
Three of them—altruism, civic virtue, and sportsmanship—were found to be etic,
or universal, dimensions, while three others—interpersonal harmony, protecting
company resources, and professional development—were identifed as emic, or cul-
turally specifc, dimensions for collectivistic cultures including that of Mexico. The
remaining two dimensions of organizational camaraderie and organizational dedica-
tion were recognized as emic dimensions of OCB particular only to Mexico. These
fndings can help managers tailor their evaluation and incentive programs to attract
and retain Mexican personnel and ensure a productive work environment.
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INTRODUCTION
Companies in which employees exhibit high levels of orga-
nizational citizenship behavior (OCB) are more likely to
successfully utilize resources, coordinate group activities,
attract and retain high-quality staf, and adapt to environ-
mental changes (Podsakof, Mackenzie, Paine, & Bachrach,
2000). Furthermore, it has been estimated that the cost of
negative work behavior in US organizations alone is as much
as $200 billion per year (Vardi & Weitz, 2004). Thus, “good
soldiers”—employees who are very committed to their
employers and willing to make extra eforts to achieve their
goals—have been vaunted as among the most positive assets
of any organization (Bolino, 1999; Hodson, 1991). In the past
few decades, researchers have identifed various elements
beyond an employee’s basic responsibilities that contribute
to OCB and add substantial value to organizational opera-
tions (LePine, Erez, & Johnson, 2002; Lin, Lyau, Tsai, Chen,
& Chiu, 2010; Organ, 1988; Schnake, 1991).
A stream of OCB research has focused on cultures outside
the United States and other Western nations (for example,
Farh, Earley, & Lin, 1997; Farh, Zhong, & Organ, 2004;
Kim, 2006; Lievens & Anseel, 2004; Paillé, 2009, 2010).
Meanwhile, a number of cross-cultural studies have explored
possible similarities and diferences in OCB across borders.
A study comparing Taiwan and the United States found that
certain OCB elements are salient in both countries (Farh,
Podsakof, & Organ, 1990). Another investigated OCB in
similar cultures and found no major diferences in OCB
dimensions between American and British samples (Organ
& Lingl, 1995). A comparison of Australia and the United
States with Hong Kong and Japan concluded that individuals
in Hong Kong and Japan are more likely to consider sports-
manship and courtesy as in-role behaviors (Lam, Hui, & Law,
1999). This is a characteristic of cultures with high-power
distance and strong collectivism, such as those in Hong Kong
and Japan (Hofstede, 2003).
For the most part, there appears to be a direct link between
national culture and some of the variance in OCB (Farh,
Zhong, & Organ, 2004; Paine & Organ, 2000). According
to Lam, Hui, and Law (1999, p. 600), “there may be perfor-
mance norms (etic OCB) that transcend cultural values … as
well as performance norms (emic OCB) that are afected by
particular cultural values.” Farh, Earley, and Lin (1997) also
Analyzing organizational citizenship behavior in Mexico:
A collectivist perspective
Miguel A. Baeza | Yong J. Wang | Valerie Lynette Wang