Opera as a Moral Vehicle: Situating Bellini’s
Norma in the Political Complexities of
Mid-Nineteenth-Century Buenos Aires
Vera Wolkowicz
Universidad de Buenos Aires
Email: verawolk@gmail.com
AbstractOn 25 May 1849 Vincenzo Bellini’s opera Norma was premiered at the Teatro de la Victoria
in Buenos Aires. It was performed four years before the downfall of Juan Manuel de Rosas, Governor of
Buenos Aires for more than 20 years, in what it has been considered in Argentine historiography as a
‘terror regime’. The success of the opera combined with the political situation enables the understand-
ing of Norma in political terms. A year prior to the premiere of the opera, the story of the elopement of
a young, aristocratic, federal girl, Camila O’Gorman with the priest Uladislao Gutiérrez, had shocked
local society. It was followed by another shocking event when, once the couple was found, Rosas
decided to have them executed. I argue that the inadvertent similarity between the plot of Norma
and the events in relation to Camila O’Gorman’s death led to possible interpretations of the opera per-
formance as a justification of Rosas’s decision to execute Camila and her lover, whilst also providing a
moral lesson to young aristocratic women. In this article, I therefore explore the plausible political over-
tones hidden in the performance of Norma by comparing librettos and analysing the opera’s reception
between 1849 and 1851 in the periodicals of the time. In this way, I cast light on a heretofore over-
looked, but undeniably rich, period of operatic life in Buenos Aires.
Introduction
During Juan Manuel de Rosas’s two near-consecutive governments (1829–32 and
1835–52), Argentina (at that time called the Argentine Confederation) was politi-
cally divided in two antagonizing factions: the federalists and the unitarians (in
Spanish federales and unitarios). Rosas, a federalist, is best known to history for per-
secuting and killing unitarians, effectively censoring any political opposition.
1
A
para-police force called Sociedad Popular Restauradora (Popular Restoration
Society), more commonly known as Mazorca, enforced Rosas’s policies on the
streets.
2
Fear of retribution from the regime permeated all aspects of life in
I would like to especially thank Alessandra Jones, Charlotte Bentley, Benjamin Walton
and José Manuel Izquierdo König for their thoughtful readings and suggestions on previous
drafts of this manuscript.
1
See John Lynch, Argentine Dictator: Juan Manuel de Rosas 1829–1852 (Oxford:
Clarendon, 1981), especially chapter 6, ‘The Terror’, 201–46.
2
The opponents of the regime created a play on words: mazorca (ear of corn) and más
horca (more hangings). The members of this organization included ‘professional cut-throats
and delinquents’. Lynch, Argentine Dictator, 215 and 218.
Nineteenth-Century Music Review, page 1 of 23 © The Author(s), 2021.
Published by Cambridge University Press
doi:10.1017/S1479409820000506
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