Moral Character and the Significance of Action: Judging
Dmitri Karamazov
Kamila Pacovsk a, University of Pardubice
Abstract
The paper considers the problematic relation between a person and her
action as it is expressed in the problem of blame and moral judgement. I
argue that blaming someone for her action does affect our moral
judgement of her, but does not imply condemnation of her moral
character. I use the example of Dmitri Karamazov to show that a
response to a particular situation, although shaped by the previous
character of the person, does not follow from it and can in turn affect
and change the person’s character by changing the way in which she
perceives what is valuable.
The well-known papers on moral luck by Bernard Williams and Thomas
Nagel voice very powerfully an essential critique of Kant’s conception of
moral judgement and blame.
1
Kant claimed that we can blame people
only for what is entirely in their power, and the only thing that is fully
in the agent’s power is her will (as manifested in her intention). Since its
actual accomplishment in action is subject to luck, the result – be it suc-
cess or failure – should not affect moral judgement. Yet, the primary
object of blame (Nagel) or self-reproach (Williams) is action, not inten-
tion or willing: we blame people for doing something bad. What is more,
we sometimes blame them even if they did not directly intend it, as in
cases of negligence or recklessness, and, as Williams shows, we can blame
ourselves even for something we did unintentionally or through no fault
of our own. Blaming someone for a wrongdoing thus cannot focus only
on the particular intention without taking into account what eventually
happened. What I take Williams to have shown in his lorry driver exam-
ple is the authority that a performed deed has over a person’s subsequent
life and self. Whether voluntary or not, the change in the world caused
by the agent becomes part of her past and affects her identity. Williams
1. Williams (1981); Nagel (1979).
© 2019 John Wiley & Sons Ltd
DOI: 10.1111/phin.12235
Philosophical Investigations 42:4 October 2019
ISSN 0190-0536