1 book review
Christopher P. Atwood, ed. and trans. The Rise of the Mongols: Five Chinese Sources.
Indianapolis: Hackett Publishing Company, 2021. 264 pp. ISBN: 9781624669903
When hearing the term “Mongol era”, the average reader tends to think of the
great western campaigns of the Mongols, the empires of Chinggis’s successors
that covered much of the known world at the time, and of the most exten-
sive state formation in world history. These thoughts often revolve around a
glorious, ruthless, but highly efficient system, and are mainly drawn from the
histories of western (from the Mongols’ point of view) peoples who had not
encountered the Mongols before. However, there are also some less-published
references from this period, from sources whose authors were geographically
much closer to the Mongols: Chinese documents. Christopher Atwood’s new
volume adds to the well-known sources some very important new ones, which
provide invaluable insights into the often imprecisely understood overall pic-
ture. The sources illuminate hitherto little known and, above all, little studied
details at the mesoscopic and microscopic levels.
The Rise of the Mongols publishes five sources: three documents from the
Southern Song (1127–1279), of which two date from Chinggis’s time and rank
as the earliest texts ever written on the rise of the Mongols, while a third rec-
ords the Mongol administration under Chinggis. The other two accounts are
from the Qubilai era (1264–1294), but pre-date his accession to the throne, and
were written by Chinese officials in the Mongol service. One of these is a biogra-
phy of Ila (Y elü) Chucai 耶律楚材 (1190–1244)1 and the other is a visit to Qubilai
by the low-ranking northern Chinese official Zhang Dehui 張德輝 (1194–1274),
when the former was only one of Chinggis’s hundreds of grandchildren.
The peculiarity of these texts is that they differ significantly from both the
western accounts on the Mongols and from the Mongols’ own surviving his-
toriographical records, first and foremost from The Secret History. Without
revealing too much of the details, suffice it to say that the episodes, presumably
intentionally unrepresented from the Mongols’ point of view, shed extraordi-
nary light on our knowledge of, among other things, Chinggis’s rise to power,
and especially on his relationship with the Jurchen Jin dynasty. Similar new
insights can be gleaned about Öködei Khan’s (c.1186–1241) reforms and, more
specifically, about their implications for Ila Chucai, which are confirmed by the
accounts of contemporaries in the rival Southern Song who may have known
him personally, albeit in different ways in terms of the extent of Ila’s role. This
1 On the two different readings and the Chinese transcription of the name, see “Imperial Sur-
names of the Kitans and Jurchens” in the volume under review (44). See also Wittfogel and
Feng (1949), 59.
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