DOI: 10.1111/musa.12226
BRYAN J. PARKHURST
Sins of the Father:Schenker,Schenkerism and Ewell’s ON
MUSIC THEORY
So, if one argues that the hierarchic thinking that lies at the core of Schenkerian
theory is white and racist, what is one to make of the fact that in West Africa,
too, modes of hierarchic thinking are pronounced and functionally indispensable
to an understanding of many an expressive structure, musical as well as non-
musical? The worst consequence of claiming technical procedures for whiteness
is denying the existence of shared ways of proceeding, and in effect enjoining
our hypothetical West African theorist to go look for something different, a new
grounding principle, better if it is anchored in nonhierarchy, something uniquely
his own, something ‘black’. The domain of blackness is thus defined in its non-
intersection with whiteness. I fail to see how such a strategy can be empowering
for black scholars. (Agawu 2021, pp. 15–16)
Introduction
If the blogosphere, social media and the popular press are any indication,
Philip Ewell’s new book, On Music Theory, and Making Music More Welcoming
for Everyone, provokes strongly positive and strongly negative reactions in its
readers. But everyone in Ewell’s audience – his ideological nemeses as much as
or more than his sympathisers and proselytes – should agree that he has written a
type of book that has never been written before: a music-theoretical page turner.
Maybe this says more about me than it does about music theory, but I can’t
think of another book with a Library of Congress ‘MT’ designation that I simply
couldn’t put down.
Ewell has a taste and a flair for playing the raconteur, and much of his
manifesto is anecdotal, narrating the vicissitudes of Ewell’s academic career and
the circumstances of his (by his own account) road-to-Damascus awakening to
the deleterious effects of what he calls the ‘white racial frame’, a term borrowed
from the sociologist Joe Feagin (Feagin 2009). He also has a taste and a flair
for playing the provocateur. On Music Theory is written with an intensity of
candor that verges on yellow-journalistic stridency. It doesn’t flinch at – indeed
it revels in – airing music theory’s dirty laundry and dragging skeletons out
of closets. Regarding the maltreatment and prejudice Ewell has experienced
lately and over the years, there is whistle-blowing aplenty. He publicises
private email correspondence, reports the contents of presumably confidential
Music Analysis, 00/0 (2024) 1
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