Rescuing gender equality from the false dichotomies of secularism versus
shariah in Muslim majority countries
Jawad Syed
a
, Mustafa Özbilgin
b
, Dilek Torunoglu
c
, Faiza Ali
d
a
Kent Business School, University of Kent, UK
b
Norwich Business School, University of East Anglia, UK
c
Yeditepe University, Turkey
d
Department of Business, Macquarie University, Australia
article info synopsis
Available online xxxx
This article presents a macro-national perspective of gender equality in employment in two
Muslim majority countries, Turkey and Pakistan. The article examines and compares the
institutional implications of secularism and Islamic shariah for gender equality in employment
in the two countries. Drawing on case studies of a selection of influential public and private
sector organizations engaged in promoting and implementing gender equality in Turkey and
Pakistan, the article argues that secularism and shariah as dominant ideologies present poor
agendas for gender equality. Indeed, secularism and shariah hijack gender equality discourses
paying only partial lip service to genuine demands for equality. The article argues that there is a
need to rescue gender equality from the clasp of ideology and bring in genuine processes of
equal opportunity and social justice in the workplace.
© 2009 Elsevier Ltd. All rights reserved.
Introduction
Despite a great deal of attention to gender relations in Islam
and Muslim societies (e.g. Ahmed, 1982; Ahmed, 1992; Fargues,
2005; Haddad, 1984; Mernissi, 1987; Mir-Hosseini, 2000),
gender equality in employment in Muslim majority countries
(MMCs) remains under-explored (Syed, 2008a). International
statistics on women's participation in economic activities, their
income levels, and proportions in decision making positions in
organizations suggest that women in MMCs remain largely
disempowered and disadvantaged within employment con-
texts. For example, the United Nations' Human Development
Report (UNDP, 2004) revealed that MMCs have a long way to go
to women's empowerment; MMCs being firmly placed at the
bottom of the index with an average rank of 69.4 amongst the
total 78 countries evaluated on Gender Empowerment Measure
(GEM) (UNDP, 2005: 356).
1
This article examines the status of gender equality at the
interface of religious and secular ideologies at work in two
MMCs, Turkey and Pakistan. Secularism is the state ideology in
Turkey whereas Islam is the state religion of Pakistan. We report
findings of our case studies in ten influential public and private
sector organizations involved in gender equality in employ-
ment in both countries. We also review secondary literature on
gender equality in MMCs. Drawing on empirical data and
secondary review, we demonstrate that secularism and shariah
hijack gender equality agendas, rendering them vacuous dis-
courses. We argue that there is a need to rescue gender equality
from the clasp of ideology and bring in genuine processes of
equal opportunity and social justice in the workplace.
We deem this comparative study useful because of three key
reasons. First, Turkey and Pakistan represent two ends of the
spectrum because of their divergent ideological and socio-
political foundations, i.e., Turkey as a secular state and Pakistan
as an Islamic republic. Second, departing from the traditional
emphasis on gender relations in the Arab Middle East, these two
countries represent non-Arab MMCs, hence this study produces
some new insights, illustrating the diversity of the Muslim
majority topography. Finally, there is ample evidence that issues
of gender equality (or lack thereof) in these countries are in
need of urgent attention.
For example, in terms of GEM, Pakistan and Turkey are
ranked at the 71st and the 76th positions respectively.
2
There
is a very low female economic activity in the formal sector in
Women's Studies International Forum xxx (2009) xxx–xxx
WSIF-01268; No of Pages 13
0277-5395/$ – see front matter © 2009 Elsevier Ltd. All rights reserved.
doi:10.1016/j.wsif.2009.03.007
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ARTICLE IN PRESS
Please cite this article as: Syed, J., et al., Rescuing gender equality from the false dichotomies of secularism versus shariah in
Muslim majority countries, Women's Studies International Forum (2009), doi:10.1016/j.wsif.2009.03.007