The Eastern Buddhist  ± ©2020 The Eastern Buddhist Society Whence Came the Name “Kuiji” Instead of Just “Ji”? h E h uanhuan U sually referred to as “Kuiji” ❚ᇶ ± LQ &KLQHVH DQG ³.LNL´ LQ -DSDQHVH WKLV HPLQHQW %XGGKLVW LQWHOOHFWXDO LV DPRQJ WKH PRVW IDPRXV GLVFLSOHV RI ;XDQ]DQJ ⋞ዔ ± DQG ZDV WKH GH IDFWR IRXQGHU RI WKH &KLQHVH <RJƗFƗUD :HLVKL ၏㆑ RU )D[LDQJ ἲ┦) school. +H LV DOVR RIWHQ UHIHUUHG WR DV ³*UDQG 0DVWHU &L¶HQ´ ឿᜠ኱ᖌ (Ci’en 'DVKL -S -LRQ 'DLVKL EHFDXVH KH OLYHG DQG ZRUNHG DW WKH WHPSOH &L¶HQ si ឿᜠᑎ WRJHWKHU ZLWK KLV PDVWHU ;XDQ]DQJ ODWHU SDVVLQJ DZD\ WKHUH DV ZHOO ,W LV GXH WR WKLV FRQQHFWLRQ WKDW WKH &KLQHVH <RJƗFƗUD VFKRRO DOVR JRHV E\ WKH QDPH RI WKH &L¶HQ VFKRRO &L¶HQ ]RQJ ឿᜠ᐀ 0DVWHU &L¶HQ composed many commentaries on Indian Buddhist texts such as the Chengweishi lun ᡂ၏㆑ㄽ 6NW 9LMxDSWLPƗWUDWƗVLGGKLĞƗVWUD 'LVFRXUVH on the Theory of Consciousness-Only) and the Bian zhongbian lun ㎪୰ 㑔ㄽ 6NW 0DGK\ƗQWDYLEKƗJD 7UHDWLVH RQ WKH 'LVWLQFWLRQ EHWZHHQ WKH 0LGGOH DQG WKH ([WUHPHV WUHDWLVHV WKDW ;XDQ]DQJ KDG WUDQVODWHG $OWR- JHWKHU KH FRPSRVHG DERXW IRUW\WKUHH ZRUNV WKLUW\RQH RI ZKLFK KDYH EHHQ KDQGHG GRZQ WR WKH SUHVHQW 0DVWHU &L¶HQ ZDV QR GRXEW RQH RI WKH PRVW SURGXFWLYH DQG LQÀXHQWLDO &KLQHVH %XGGKLVW VFKRODUPRQNV LQ KLV- WRU\ DQG KLV ZULWLQJV ZHUH ZLGHO\ VWXGLHG E\ -DSDQHVH DQG .RUHDQ PRQNV from the seventh century onward. 'HVSLWH WKLV HPLQHQW VWDQGLQJ LQ &KLQHVH %XGGKLVW KLVWRU\ WKHUH KDV EHHQ FRQVLGHUDEOH FRQIXVLRQ DQG GLVDJUHHPHQW DV WR WKH FRUUHFW UHQGHULQJ RI his name. All Chinese Buddhists and scholars of Buddhism in China refer WR KLP DV ³.XLML´ WKRXJK WKH\ VRPHWLPHV XVH ³-LVKL´ ᇶᖌ (Jp. Kishi) or ³-LJRQJ´ ᇶබ -S .LNǀ DV DEEUHYLDWHG KRQRUL¿F WLWOHV VLQFH WKHVH FRQWDLQ the character ji of “Kuiji.” Contemporary Japanese scholarship, however, has asserted that “Kuiji” is an incorrect UHQGHULQJ RI WKLV PDVWHU¶V QDPH