© Brill Schöningh, 2023 | doi:10.30965/9783657790258_006
Religion, dīn, and Islam: A Complex Web
Rüdiger Lohlker
Abstract
Thinking about religion is confronted with several problems. Is religion a term to be
applied in every religious tradition? Are there other concepts used as an equivalent for
religion? Is the meaning of the terminology used transhistorical or not? The contribu-
tion argues that in Arabic there is a term dīn indicating a complex and ambiguous
meaning before modernity and adapting to the all-encompassing meaning of religion
influenced by the colonial domination of meaning at a global level.
Keywords
religion; dīn; Islam; decolonial
1 Introduction
Religion is often translated by the Arabic expression1 dīn. Thus, a thorough look
into this lexical field is needed. Our reflections are based on the most compre-
hensive Arabic national dictionary, the Tāǧ al-ʿarūs f ī ǧawāhir al-Qāmūs (roughly
translated: “The Bride’s Crown from the Pearls of [the dictionary] al-Qāmūs”).2
The title is referring to an earlier lexicon it is commenting upon and enlarging.
The author is al-Murtaḍā al-Ḥusainī al-Zabīdī,3 one of the most important schol-
ars of early modern times in the Arab world. The lexicon moves far beyond the
confines of the genre. Reichmuth writes in his seminal study on the author:
the genre of the lexicon; embodied by Zabīdī both as a commentary to another
lexicon and a fusion of material derived from many others, is stretched almost
beyond its limits. The diversity of added materials from many disciplines, virtu-
ally overwhelming this commentary shows the encyclopedic outlook of its author4
1 Cf. the concepts of Arabic lexicographers, i.e., lafẓ, vocal form, and maʿnā, mental content.
Cf., e.g., Key, Language.
2 Cf. al-Zabīdī, Tāj.
3 Born 1732 CE in Bilgrām, today in Uttar Pradesh, d. 1790 CE in Cairo as a result of the pest. His
surname is derived from the Yemeni city of Zabīd, a center of learning in early modernity. Cf.
for him the magisterial study Reichmuth, The World.
4 Reichmuth, The World, p. 93.
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