ESJ Humanities www.eujournal.org 1 The Dead Brother’s Ballad as a Balkan Shared Place of Memory Katica Kulavkova, PhD Literary Theory and Hermeneutics, Comparative Literature Macedonian Academy of Sciences and Arts, Macedonia Doi:10.19044/esj.2021.v17n39p1 Submitted: 12 October 2021 Accepted: 04 November 2021 Published: 30 November 2021 Copyright 2021 Author(s) Under Creative Commons BY-NC-ND 4.0 OPEN ACCESS Cite As: Kulavkova K. (2021). The Dead Brother’s Ballad as a Balkan Shared Place of Memory. European Scientific Journal, ESJ, 17 (39), 1. https://doi.org/10.19044/esj.2021.v17n39p1 Abstract There is a ballad saved in the folklore and oral literary tradition of several Balkan peoples and their collective memory under different names, but with the same proto narrative: “The Dead Brother’s Song” (Greek), “The Return of the Dead Brother” (Macedonian), “Brother and Sister” (Serbian, Montenegrin, Bosnian), “Lazar and Petkana” (Bulgarian), “Constantin and Doruntinë” (Albanian), and “Voika” (Romanian). Appearing in several linguistic and stylistic variants, this ballad can be considered as an illustrative shared place of collective Balkan memory. Saved both as a local (national), and regional (transnational) cultural heritage, Тhe Dead Brother’s Ballad contains the most significant aspects of the Balkan cultural paradigm: mythical, mystical, folkloric, religious, ethical, and historical ones. The interpretation of this ballad in the mythopoetic context demystifies the Balkan identity prejudices and the misinterpretation of the shared cultural heritage. Methodologically, the present interpretation of the Balkan ballad is syncretic, combining diverse theoretical and interpretative tools from mythology, theory of literature, culturology and post-postcolonial criticism. Instead of giving an ultimate conclusion, this paper deconstructs the dominant interpretative strategies of the Balkan spiritual and historical heritage in the last two centuries (adoptive, contestable, convertible, competitive) showing that they all actualise the conservative principles of cultural hegemony on the Balkans. Having a scientific consensus for the transnational aspects of the Balkan cultural heritage might be a starting point for a new, empathetic strategy of