Cultural Studies ↔ Critical Methodologies
11(1) 24–37
© 2011 SAGE Publications
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DOI: 10.1177/1532708610386546
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Identity only becomes an issue when it is in crisis, when
something assumed to be fixed, coherent and stable is dis-
placed by the experience of doubt and uncertainty.
(Mercer, quoted in Du Gay, 1996, p. 1)
Judging from the ubiquitous presence of identity-related
topics in communication research (i.e., gender, race, sexual-
ity, etc.), it is apparent identity continues to be an issue wor-
thy of investigation (and thus may be characterized as in
crisis based on Mercer’s observation). Jackson (2002) has
gone so far as to declare identity as the “primary crucible”
of the current century (p. 359).
Informed by poststructuralism, scholars have begun res-
ponding to this crisis of identity by offering increasingly sop-
histicated conceptualizations of identity and the processes
of subjectification. These discursive theories of identity have
each made contributions to our understanding of identity,
tracing the relationships between our experiences of our
selves and the language we have to constitute those selves.
To use Butler’s phrase, identity has been revealed as a “nec-
essary error” (1993, p. 230), one that is enabled and limited
by the discursive resources we have at our disposal. This
article offers the metaphor of mutants, and its attendant vocab-
ulary, as a pragmatic and pedagogical extension in this post-
structuralist project. I begin by recounting recent theories of
intersectional, crystalline, and assemblage identities, and
distilling three challenges that remain for a discursive approach
to identity necessitating further theories. Drawing on cultural
studies and rhetoric, I turn to mutants in popular culture as
a productive and heuristic metaphor for understanding iden-
tity in our time. From this cultural analysis, I construct a
theoretical framework of mutational identity for interrogat-
ing contemporary identity work. The article concludes by
exploring the power of mutational identity to overcome the
challenges faced by discursive approaches to identity.
Identity Theory
In this section, after illustrating the difference between sub-
jectivity and identity, I offer a brief sketch of identity as int-
ersectional (Crenshaw, 1991), crystallized (Tracy & Trethewey,
2005), and assemblage (Puar, 2005). These three theoretical
perspectives are productive forays into the “messiness of
identity” (Puar, 2005, p. 128) and represent the recent increase
and variety of transdisciplinary work in identity theory. Before
looking at these three approaches, it is important to differ-
entiate between subjectivity and identity. Subjectivities are
“the vectors that shape our relation to ourselves” (Rabinow
& Rose, 2003, p. xx), the positions we recognize as intelli-
gible and offer as discursively possible within the current
1
Governors State University
Corresponding Author:
Jason Zingsheim, PhD, Assistant Professor, College of Arts & Sciences,
Governors State University, One University Parkway, University Park,
IL 60484
Email: j-zingsheim@govst.edu
Developing Mutational Identity
Theory: Evolution, Multiplicity,
Embodiment, and Agency
Jason Zingsheim
1
Abstract
This article extends poststructuralist theories of the self, expanding the discursive possibilities for (re)creating identities.
Building on intersectionality, crystallized selves, and identity as assemblage, mutational identity theory works to increase
the available discursive resources for conceptualizing identity as kinetic, diffuse, embodied, and contextual. Developed
through a cultural analysis of contemporary mutants, mutational identity theory consists of a four-part framework—
evolution, multiplicity, embodiment, and agency. Traversing multiple lines of flight and articulation, mutational identity faces
the paradox of the self as generative and symptomatic of the radically contextual nature of existence within the (post)
modern-day conjuncture.
Keywords
mutational identity theory, poststructuralism, subjectivity, X-Men, Heroes