Akademeia (2011) 1(1): ea107 Humanities E SSAY | Akademeia.ca | VOL 1 | ISSUE 1 | 1923-1504 1 ‡ Correspondence: eaadedun@yahoo.co.uk Received: 28 March 2011; Accepted: 25 May 2011 “A man in whom I have great confidence”: A Discourse Analysis of Former President Olusegun Obasanjo’s Farewell Speech to Nigerians Emmanuel Adedayo Adedun a ‡ and Agnes Adebukunola Atolagbe b a Department of English, University of Lagos, Lagos, Nigeria b Department of English, Lagos State University, Lagos, Nigeria Political leaders consciously or unconsciously employ Speech Act Theory in their effort to govern. This article discursively analyses the farewell speech of the former president of Nigeria, Olusegun Obasanjo to unearth the linguistic and political underpinnings of his speech via Speech Act analysis and pragmatics, respectively. Obasanjo’s speech is laced with a preponderance of assertives to mobilize and persuade Nigerians to support Umaru Musa Yar’Adua, “the man in whom I have great confidence”. In light of the socio-political events preceding and following the installation of Yar’Adua as Nigeria’s president and his eventual premature demise, this article argues that Obasanjo’s confidence in Yar’Adua is either misplaced or self-serving. KEYWORDS: Discourse Analysis; Speech Acts; Pragmatics; Nigeria; Obasanjo; Yar’Adua COPYRIGHT: © 2011 Adedun & Atolagbe. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and preproduction in any medium, provided the original author and source are credited. The former Nigerian President Olusegun Obasanjo gave his farewell speech on the eve of May 28, 2007, the swearing-in of his successor - the late President Umaru Musa Yar’Adua. Following the assertion that political leaders govern largely through speech acts (Atolagbe, 2010), we engage in a Speech Act/pragmatic analysis of his speech for both linguistic and political purposes; linguistic in the sense of examining political language use for effective communication, and political in the context of the socio-political relevance of the speech to the Nigerian nation today. We discuss the speech in the context of the socio-political environment in Nigeria and also with respect to the challenges Yar’ Adua had to grapple with before his death on May 5 th , 2010, a year before the end of his four-year tenure. Introduction to Speech Act Theory Speech Act Theory arose in philosophy as a tool to interpret the meaning and function of words in different speech situations. It concerns itself with the symbolism of words, the difference between a meaningful string of words and meaningless ones, the truth value or falsity of utterances, and the function to which language can be put. Austin (1962) dealt extensively with these issues, providing linguistic characterizations and linguistic explanations, which were further expounded and expanded by Searle (1969). These ideas serve as the core of what is known as the Speech Act Theory. Austin (1962) observed that while it had long been the assumption that the business of a “statement” can only be to describe some state of affairs or “to state some fact”, this was not always the case (Coulthard 1985: 13). In some cases ‘to say something may be to do something’ and Austin concluded that in ‘issuing an utterance’, a speaker can perform three acts simultaneously: a