Fodge-ogs and HedgeOxes
Jesse Couenhoven*
MY ACADEMIC HISTORY has been a hodgepodge of what some
might consider incongruous parts, and I have been pulled between the
constituents of that history. In college, I remember being struck by the
differences between two courses addressing the “problem of evil”: in one,
a religion professor assigned complex Jewish reflections on the absence of
God in the Shoah; in another, an analytic philosopher of religion offered
an array of distinctions I found instructive yet difficult to grasp. I wanted
to bring these traditions together, but my fumbling attempts often left
one side or the other disappointed. That may happen again in this article,
but I am glad for the chance to reflect on the relationship between the dis-
ciplines of philosophy and theology.
Debating the merits of “analytic theology” is challenging: whether
you are about it depends heavily on how you define the terms in question,
and perhaps also on whether the philosophy of religion, mind, action,
etc. you may have read lately has inspired optimism! My main suggestion
here is that insofar as it protests bad habits and misconceptions in aca-
demic theology I am happy to join the analytic theological chorus—but
what theology needs is not more modifiers, movements, or parties but to
be more forthrightly and less defensively itself (homeless and in-between
the times as that can and may be).
*Jesse Couenhoven, Department of Humanities, Villanova University, St. Augustine Center, Room
304, 800 Lancaster Ave., Villanova, PA 19085, USA. E-mail: jesse.couenhoven@villanova.edu. I thank
my fellow panelists in the AAR session where this was first presented, especially Andrew Chignell, for
instructive comments, and Kevin Hughes, Charles Mathewes, David Schindler, and James Wetzel for
thought-provoking conversations about the topics taken up in this paper.
Journal of the American Academy of Religion, 2013, Vol. , No. , pp. 1–6
doi:10.1093/jaarel/lft042
© The Author 2013. Published by Oxford University Press, on behalf of the American Academy of
Religion. All rights reserved. For permissions, please e-mail: journals.permissions@oup.com
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