Work, employment and society
2014, Vol. 28(2) 335–344
© The Author(s) 2014
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DOI: 10.1177/0950017014526346
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Book review symposium
Kathi Weeks
The Problem with Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries
Durham, NC: Duke University Press, 2011, £15.99 pbk, (ISBN: 9780822351122), 304 pp.
Reviewed by Franco Barchiesi, The Ohio State University, USA
Amid the devastation wrought over the past five years by the current global capitalist
crisis, debates accompanying harsh austerity policies have tended to enact few varia-
tions of one basic script: ‘jobs’ are the salvation from collapse, corporate ‘job creators’
its avengers. Unprecedented pain is thus being visited, in the name of job creation,
upon those that, over the past four neoliberal decades, have already suffered the inju-
ries of economic liberalization. Politicians from the right and the left alike have con-
sistently used the imperative of creating jobs to legitimize deepening inequalities, the
constant erosion of labour and environmental standards, corporate tax cuts, the dis-
mantling of public services and redistributive policies, the deepening insecurity of
lives forced to depend on labour markets that offer little of the rewards and dignity
they promise.
Kathi Weeks’s The Problem with Work is thus uniquely timely for those who want to
confront the narrowing of options and the stifling of imagination currently underway in
mainstream discussions on how jobs shape a precarious world. The book’s main strength
is its critical appraisal of employment not merely as an object of sociological analysis
and therapeutics. The crisis of work is not here primarily about employees’ security,
motivation and satisfaction, or the challenge of rebalancing the requirements of jobs,
families and social provisions. It cannot be fixed by social engineering and production-
related policy interventions. It rather speaks to the collapse of norms – evoking citizen-
ship, freedom, empowerment and socialization – that have made work a master signifier
of social existence in an age in which, as Weeks argues following André Gorz, actual
jobs have ceased to underwrite any of those values.
It is thus time, Weeks continues, to replace sociology with political theory as the key to
unlock the implications of work with power relations, imaginative projects, social pro-
cesses that produce governable subjects but also liberate subversive desires of liberation
from, as much as of, labour. If the problem, then, is life’s subordination to work, it compre-
hensively affects the stable and precariously employed as well as the unemployed while
fusing realms conventionally separated as ‘production’ and ‘reproduction’. Rather than the
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