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Arethusa 45 (2012) 57–77 © 2012 by The Johns Hopkins University Press
THE FOX AND THE BEE:
HORACE’S FIRST BOOK OF EPISTLES
1
CHRISTOPHER TRINACTY
The letter should be strong on characterization (Ƶɜ ȌƪƫƬɜƮ),
like the dialogue; everyone in writing a letter more or less
composes an image of his own soul. One can indeed see
the writer’s character in any other kind of writing too, but
in none so clearly as in the letter.
Demetrios
2
Horace’s Epistles are a compelling blend of philosophy and poetry
wrapped up in a broadly epistolary framework and touching upon a vari-
ety of themes (city vs. country, patronage, friendship, etc.). Horace begins
this work with a recusatio to Maecenas in which he explains that he has
given up writing lyric poetry (“versus et cetera ludicra pono,” Ep. 1.1.10)
and that he is concerning himself obsessively ( omnis in hoc sum, 11) with
“what is right and appropriate” (quid verum atque decens, 11).
3
In so
doing, he is not a convert to any one philosophical school, but plans on
going “wherever the wind takes him” (“quo me cumque rapit tempestas,”
15) as he “stores and arranges things to draw upon in the future” (“condo
1 The author thanks the editors and anonymous referees of Arethusa, Robin McGill, and
Alex Dressler for their helpful criticism and perceptive observations.
2 De Elocutione 227; trans. Trapp 2003.181.
3 The veracity of the recusatio can be seen as a microcosm for the question of the genuine-
ness of the Epistles as a whole. Fraenkel 1957 believed them to be actual letters, a claim
that Williams 1968 and most modern critics find dubious. The seriousness of the recusatio
itself is open to question (no lyric poetry of any kind from this time forth? in this collec-
tion? just a certain type of lyric poetry?; all of these hypotheses have been offered, cf.
Freudenberg 2002 for an overview).
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