HTR 97:4 (2004) 461–84 Transforming the Maimonidean Imagination: Aesthetics in the Renaissance Thought of Judah Abravanel * Aaron W. Hughes University of Calgary Introduction The life and work of Judah Abravanel (ca. 1460–after 1523) are at such odds with each other that one wonders how such an important and optimistic Renais- sance treatise could have been produced by such a tragic figure. 1 Although his life was markedby peregrinations and uncertainties, 2 all of whichwere due to his * I would like to acknowledge the comments of Professors Hava Tirosh-Samuelson, Daniel H. Frank, and Oliver N. Leaman on earlier drafts of this paper. I am also grateful to the very construc- tive reviews offered by two readers for HTR. When citing Judah Abravanel’s Dialoghi d’Amore, I give the page number of the standard Italian edition of Santino Caramella (Bari: Laterza and Figli, 1929) followedby, in parentheses, the corresponding page number in the English translation of F. Friedeberg-Seeley and Jean H. Barnes, The Philosophy of Love (Dialoghi d’Amore) (London: Soncino Press, 1937). This translation is somewhat outdated, especially in terms ofits unwillingness to capture the erotic nature of Judah’s Italian. For a more recent critical edition of the Italian text, see Giacinto Manuppella, Dialoghi d’amore (Lisbon: Instituto Nacional de Investigaçao Cientifica, 1983). 1 For requisite biographical material, see Menachem Dorman, “Judah Abravanel: His Life and Work” (in Hebrew), in Sichot >al ha- <Ahavah: Leone Ebreo (Giuda Abrabanel) < (ed. and trans. Menachem Dorman; Jerusalem: Mossad Bialik, 1983) 13–95; other treatments include B. Zimmels, Leo Hebreus (Breslau: n.p., 1886); S. H. Margulies, “La famiglia Abravanel in Italia,” Rivista israelitica 3 (1906) 97–107, 147–54; Heinz Pflaum, Die Idee der Liebe Leone Ebreo: Zwei Abhandlungen zur Geschichte der Philosophie in der Renaissance (Tübingen: J. C. B. Mohr, 1926) 55–85; Carl Gebhardt, Leone Ebreo (Heidelberg: n.p., 1929); and A. R. Milburn, “Leone Ebreo and the Renaissance,” in Isaac Abravanel: Six Lectures (ed. J. B. Trend and H. Loewe; Cambridge: Cambridge University Press, 1937) 133–57. 2 See, for example, the poem “Telunah >al ha-zeman” in Mivhar ha-Shirah ha->Ivrit be- <Italyah