LILA ABU-LUGHOD Ethics Forum: September 11 and Ethnographic Responsibility Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others ABSTRACT This article explores the ethics of the current "War on Terrorism, asking whether anthropology, the discipline devoted to understanding and dealing with cultural difference, can provide us with critical purchase on the justifications made for American intervention in Afghanistan in terms of liberating, or saving, Afghan women. I look first at the dangers of reifying culture, apparent in the tendencies to plaster neat cultural icons like the Muslim woman over messy historical and political dynamics. Then, calling attention to the resonances of contemporary discourses on equality, freedom, and rights with earlier colonial and missionary rhetoric on Muslim women, I argue that we need to develop, instead, a serious appreciation of differences among women in the world—as products of different histories, expressions of different circumstances, and manifestations of differently structured desires. Further, I argue that rather than seeking to "save" others (with the superiority it implies and the violences it would entail) we might better think in terms of (1) working with them in situations that we recognize as always subject to historical transformation and (2) considering our own larger responsibilities to address the forms of global injustice that are powerful shapers of the worlds in which they find themselves. I develop many of these arguments about the limits of "cultural relativism" through a consideration of the burqa and the many meanings of veil- ing in the Muslim world. [Keywords: cultural relativism, Muslim women, Afghanistan war, freedom, global injustice, colonialism] W HAT ARE THE ETHICS of the current "Wai on Terrorism, a war that justifies itself by purport- ing to liberate, or save, Afghan women? Does anthropol- ogy have anything to offer in our search for a viable posi- tion to take regarding this rationale for war? I was led to pose the question of my title in part because of the way I personally experienced the response to the U,S, war in Afghanistan. Like many colleagues whose work has focused on women and gender in the Middle East, I was del- uged with invitations to speak—not just on news programs but also to various departments at colleges and universities, especially women's studies programs. Why did this not please me, a scholar who has devoted more than 20 years of her life to this subject and who has some complicated personal con- nection to this identity? Here was an opportunity to spread the word, disseminate my knowledge, and correct misunder- standings. The urgent search for knowledge about our sister "women of cover" (as President George Bush so marvelously called them) is laudable and when it comes from women's studies programs where "transnational feminism" is now being taken seriously, it has a certain integrity (see Safire 2001), My discomfort led me to reflect on why, as feminists in or from the West, or simply as people who have concerns about women's lives, we need to be wary of this response to the events and aftermath of September 11, 2001, 1 want to point out the minefields—a metaphor that is sadly too apt for a country like Afghanistan, with the world's highest number of mines per capita—of this obsession with the plight of Muslim women, 1 hope to show some way through them using insights from anthropology, the discipline whose charge has been to understand and manage cultural differ- ence, At the same time, I want to remain critical of anthro- pology's complicity in the reification of cultural difference, CULTURAL EXPLANATIONS AND THE MOBILIZATION OF WOMEN It is easier to see why one should be skeptical about the fo- cus on the "Muslim woman" if one begins with the U.S. AMERICAN ANTHROPOLOGIST 104(3):783-790. COPYRIGHT © 2002. AMERICAN ANTHROPOLOGICAL ASSOCIATION