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vigiliae christianae 69 (�0 �5) 70-95
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Vigiliae
Christianae
Reading the Diatessaron with Ephrem:
The Word and the Light, the Voice and the Star
Matthew R. Crawford
Durham University
Abstract
Through a consideration of the reception history of the so-called “Diatessaron,” Tatian’s
second-century gospel compilation, we can learn much about the nature of this pecu-
liar text. Of paramount importance here is the Syriac Commentary on the Gospel attrib-
uted to Ephrem of Nisibis. In this article I argue that the ordering of pericopae in the
opening section of Tatian’s gospel, which interweaves Matthean and Lukan passages
within a broadly Johannine incluisio, prompts the Syriac exegete to an unexpected
interpretation of these narratives. By reading these pericopae as a single, continuous
narrative, he creatively combines the divine “Word” and “Light” of the Johannine pro-
logue with the Synoptic traditions about John the Baptist as the “voice” and about the
star that shone to guide the magi, presenting the star and the voice as extensions of the
Son’s own agency. This remarkably original interpretation of the nativity of Jesus illus-
trates the degree of artistry that went into the making of Tatian’s text and the novel
interpretations it elicited from its readers.
Keywords
Diatessaron – Ephrem – nativity stories – Tatian
Although the so-called “Diatessaron” of Tatian has long been regarded as
merely a gospel harmony or gospel synopsis, recent scholarship has suggested
that it be taken seriously as a legitimate gospel in its own right. In fact, there
is good reason to think that Tatian never gave the name “Diatessaron” to his
composition, but instead called it simply the “Gospel,” in a manner akin to the
product of Marcion’s earlier radical editing of the Jesus tradition. This title sug-
gests that Tatian envisioned his project as the creation of a new, authoritative,
and singular written instantiation of the Jesus tradition to replace the diversity