book Reviews 129
Miri Talmon and Yaron Peleg, eds., Israeli Cinema: Identities in Motion. Austin: University of Texas
Press, 2011, xvii + 373 pp., hardcover $55.00; paperback $35.
Miri Talmon and Yaron Peleg’s edited volume, Israeli
Cinema, is a timely addition to the scholarship on
Israeli cinema. Early books on the subject, such as
Ella Shohat’s groundbreaking 1989 Israeli Cinema:
East / West and the Politics of Representation, and Amy
Kronish’s 1996 World cinema: Israel, sought to survey
Israeli cinema in its entirety: its history, major genres
and movements, aesthetics, and prevalent themes.
Over the past decade and a half, though, scholars have
shifted their interests. No longer do they write general
histories of the subject but, rather, they explore at
depth only one of its aspects, as titles of studies pub-
lished since 2000 reveal: Yosefa Loshitzky’s Identity
Politics on the Israeli screen (2001); Raz Yosef Beyond
Flesh: Queer Masculinities and Nationalism in Israeli
Cinema (2004); and, more recently: Anat Zanger’s
Place, Memory and Myth in Contemporary Israeli cinema
(2012); Raaya Morag’s Waltzing with Bashir: Perpetra-
tor Trauma and Cinema (2013); and Yaron Shemer’s
Identity, Place, and Subversion in Contemporary Mizrahi
Cinema in Israel (2014).
These studies have indeed significantly broadened
our understanding and appreciation of Israeli cinema
and have greatly enhanced the theoretical framework
in which it is viewed. Yet, given the boom in Israeli
cinema since the early 2000s, the absence of a general
guidebook, not only in English, but also in Hebrew,
has become ever more noticeable. The evident reluc-
tance of scholars in the field to take upon themselves
such a general guidebook, renders edited volumes
the only viable approach to address this need. Until
recently, scholars have shied away from such collec-
tive projects, and Talmon and Peleg’s volume is the
first of its kind in English. Even in Hebrew, such an
edited volume is long overdue; the last of its kind,
Gertz, Lubin and Ne’eman’s Fictive Looks: On Israeli
Cinema, came out in Hebrew in 1998—on the eve of
the international breakthrough of Israeli films. Israeli
Cinema is therefore a welcome endeavor, and provides
a much needed and valuable updated overview of
Israeli cinema and its major themes. Featuring many of
the leading scholars of the subject, it also provides an
excellent introduction to current prevalent approaches
in the field.
The volume is divided into seven sections, six
of which are dedicated to major themes broached
by Israeli films. The first section, the nation and its
formation, features essays by: Ariel L. Feldestein on
the emergence of cinema in Palestine between the two
World Wars; by Jan-Christopher Horak on Helmar Ler-
ski’s film (a topic of growing interest among scholars);
and by Yaron Peleg, on the changing image of men in
Israeli cinema from the late 1960s to the early 2000s.
The second section deals with war and its aftermath.
It opens with Uri S. Cohen’s survey of representations
of war in Israeli cinema. Eran Kaplan’s essay picks up
on Peleg’s discussion, and tackles the changing cin-
ematic image of the soldier. Judd Ne’eman’s analysis of
Katmor’s A Woman’s Case explores how one particular
film is informed by the Israeli obsession with death,
while Yael Zerubavel discusses the cinematic war
widow. Finally, Yael Munk explores trends in recent
Israeli war films.
The third section focuses on ethnicity. Nitzan Ben
Shaul deliberates on ethnic cinema vis-à-vis the tension
between the secular nation state and globalism. Yaron
Shemer reviews Mizrahi cinema and Olga Gershenson
analyzes representations of Russian immigrants in
Israeli films. The fourth section deals with the Jewish
Holocaust in Israeli films. Ilan Avisar provides a survey
of Israeli Holocaust cinema; Liat Steir-Livny focuses
more specifically on the figure of the Holocaust survi-
vor; and Raz Yosef explores how one director, Eytan
Fox, treats the subject in his films.
The fifth section has to do with religion and, more
specifically, with cinematic representations of Jewish
Orthodoxy. Dan Chyutin looks at David Volach’s film
My Father, My Lord, Nava Dushi considers female
characters in Israeli film about Orthodox Jews, and
Anat Zanger explores the analogies between theo-
logical and Zionist myths in recent Israeli cinema. The
sixth section is about cinematic representations of the
Israeli-Palestinian conflict: Sandra Meiri shows how
films that feature the conflict reflect upon Israeli-Jewish
identity; Dorit Naaman explores passing as central to
many such films; Yael Ben-Zvi-Morad reviews recent
trends in Israeli cinema’s handling of the Israeli-Pal-
estinian conflict; and Nurith Gertz and Gal Hermoni’s
joint essay explores how the Palestinian trauma is
treated in two recent films.
The last section charts new cinematic grounds
taken by Israeli cinema. Gilad Padva surveys Israeli
queer cinema, Elad Kedem discusses changes in the
cinematic portrayal of the kibbutz, and Miri Talmon
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