JOBNAME: No Job Name PAGE: 1 SESS: 12 OUTPUT: Thu Nov 14 19:28:23 2013 SUM: 825FCD5C
/Xpp84/wiley_journal/OJOA/ojoa_v33_i1/2041_ojoa_12027
RAFAEL SCOPACASA
BUILDING COMMUNITIES IN ANCIENT SAMNIUM: CULT,
ETHNICITY AND NESTED IDENTITIES
Summary. This article addresses the meaning of community in an area of the
ancient world that is normally seen to diverge from the paradigm of the
Classical city-state, by examining the role of sanctuaries in the articulation of
identity and belonging. The focus is on Samnium (central Italy) in the last four
centuries BC, where archaeological and historical evidence, including a
wealth of recent discoveries, supports a dynamic view of a region that is
traditionally associated with a cohesive ethnic group. Whilst it is true that the
major sanctuary at Pietrabbondante fostered the construction of Samnite
ethnic identity as a form of resistance to Roman expansion, this article
highlights the importance of other types and levels of belonging in light of a
broader range of cult sites. The concept of ‘nested identities’ (a scenario where
individuals identify simultaneously with overlapping groups) can bring about a
more nuanced view of how cult was used as a means to negotiate belonging on
ethnic and non-ethnic levels. I hope to show that local communities, and
particularly the local elites, were able to function independently rather than
simply as the building blocks of the Samnite ethnos.
INTRODUCTION
Classical writers inform us that in the last four centuries BC a number of ethnic groups
inhabited central Italy, namely the Samnites, Frentani, Marsi, Vestini, Paeligni and Marrucini, all
of which were known in antiquity for their resistance to Roman expansion (Livy 8.29.1–7; Dion.
Hal. Ant. Rom. 15.3.7–9; Strabo 5.4.2; Pliny HN 3.105–7).
1
Until recently, this ethnic
organization of central Italian communities was viewed as backward in comparison with the
more urbanized Tyrrhenian zone, where city-states would seem to have been more prevalent (e.g.
Colonna 1985, 160; though this evolutionary view is now largely superseded: see Dench 1995).
Whilst in Etruria, Latium and Campania one can trace settlement nucleation, urbanization and
1 Ethnic groups in antiquity were defined on the basis of perceived common origins and putative kinship ties, as well
as perceived cultural similarities and historical experience (Hall 1997; Jones 1997). See Morgan 2003, 4–16 for
a discussion of ancient and modern ideas about the ethnos.
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Journal Code: OJOA Proofreader: Mony
Article No: OJOA12027 Delivery date: 14 Nov 2013
Page Extent: 19
OXFORD JOURNAL OF ARCHAEOLOGY 33(1) 69–87 2014
© 2014 John Wiley & Sons Ltd. 69
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