Is International Education possible with a Postmodern Approach?
Sirous Tabrizi
University of Windsor, Canada
Abstract
Currently, postmodernist thought is common
and dominant within education. However, it has
been argued that postmodernist thought is
incompatible with standardized international
education. This incompatibility comes from the
argument that postmodernism is relativist in terms
of people’s opinions, values, and knowledge and
that a standardized international education cannot
work with such relativism. This paper will argue
that the relativistic aspects of postmodernism do
not necessarily mean they cannot be used with
international education. Thus, this paper will
examine postmodernism in education, compare it to
modernism in education, and evaluate the two in
light of the International Baccalaureate program
(as an example of standardized international
education). This will show how international
education can be conducted within a postmodern
society and that many postmodern features are
actually more conducive to international education
than such features of modernism.
1. Introduction
Traditionally, major philosophical viewpoints
have been grouped into several categories. The
most recent categorization is postmodernism,
replacing the previous categories of modernism and
pre-modernism. Most educational institutions and
researchers now find themselves within the
postmodern category, regardless of whether they
agree with postmodern philosophy. However, those
interested in standardized international education
may face problems since postmodernism is seen as
incompatible given its emphasis on relativism. To
better understand whether this is problematic for
international education, it is first necessary to see
what postmodernism is and how it differs from
previous philosophical viewpoints. Thus, this paper
will examine postmodernism in more detail and
compare it with some fundamental features of
international education.
2. Postmodernism
One way to describe the differences between
modernism and postmodernism is in more
behavioral terms. Modernisation refers to economic
development that creates social structures through
“industrialisation, the growth of science and
technology, the modern state, the capitalist world
market, urbanisation and other infrastructural
elements” [7]. In contrast, post-modernisation
refers to ‘postindustrial’ social and economic
structures: secularisation, emphasis on the self and
personal growth, and the replacement of production
with consumption. The two can also be compared
in terms of the metaphysical forms we accept, the
organization of knowledge, and the way in which
we legitimize beliefs [21; see Table 1 below].
Table 1. Basic differences between Pre-Modern,
Modern, and Post-Modernism [13]
Topics Pre-modern Modern Postmodern
Metaphysic Super-natural Naturalism Anti-realism, Anti-
idealist, Anti-realist
Epistemology Mysticism,
Faith
Reason senses Skepticism,
Narratives, Neo-
pragmatist
Human Nature He was born
with sin
Tabularasa
independent
Group-determinism,
Neo-behaviorisms
Ethics Duty,
Sacrifice
Pursuit of
happiness
Conflict, Neo-
existentialism,
Compassion
Politics Hierarchic
authority
Liberty,
Equality
Egalitarianism,
Neo-socialism,
Marxism
Time Period 400s - 1400s 1500s - 1900s
(Renaissance)
1900+
2.1. Postmodernism and education
The theory and practice of education is
traditionally founded on modernism, in terms of the
assumptions and ideals of that category of thought.
For instance, education as a means for transmitting
the ideals of critical reason, individual freedom,
and progress are all part of modernism [3].
Similarly, the concept of a student as a self-
motivated, self-directed, rational individual is
likewise a modernist perspective. However, many
of these factors are being challenged by the
postmodernist perspective. Postmodernism
emphasizes the construction of an individual by
external factors (language, contexts), distinct
sources of truth, and the role of unconscious desires
[9]. In addition, postmodernism directly challenges
International Journal of Technology and Inclusive Education (IJTIE), Volume 5, Issue 1, June 2016
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