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Romanesque and the Mediterranean (2015), 59–89
© British Archaeological Association 2015
MUSLIM ARTISTS AND CHRISTIAN MODELS IN THE
PAINTED CEILINGS OF THE CAPPELLA PALATINA
Jeremy Johns
The ceilings of the Cappella Palatina were decorated by Muslim artists who probably
trained in FāÐimid Egypt before coming to Norman Palermo in c. 1140. Most of the figural
scenes belong to the traditional Islamic palatial cycle. Less than 10% of them have been
attributed to a variety of Christian sources, and were presumably commissioned by the
Norman patron or his agents. Four groups of Christian scenes, derived principally from
Romanesque models, are discussed, and their likely impact upon the newly arrived Muslim
artists is imagined, as they were set to work alongside other immigrant artisans to create
the visual aspect of King Roger’s new monarchy, the most characteristic feature of which
was the deliberate and polemical juxtaposition of the three cultures of his kingdom —
Arabic, Greek and Latin.
INTRODUCTION
The building now known as the Cappella Palatina or
palace chapel was commissioned by Roger, the first
king of Sicily (r. 1130–54), at the centre of his principal
palace in Palermo (Fig. 1). It was built above an earlier
chapel, now usually but misleadingly called a crypt,
which occupies the ground floor, so that the Cappella
Palatina is elevated on the first floor of the palace
(Figs 2 and 3).
1
Construction is most unlikely to have
begun before Roger’s coronation on Christmas Day
1130, and the mosaic inscription running round the
base of the cupola and bearing a date equivalent to
the year 1143 demonstrates that the shell of the build-
ing was then complete and its decoration already
advanced.
2
There is general agreement amongst schol-
ars that the aisled hall to the west of the sanctuary
served, at least under King Roger, as an aula regia in
which the king sat enthroned on a dais in the middle of
the west wall (Figs 4 and 5).
3
The central nave and two
side aisles of that hall are covered by the painted
wooden ceilings that are the subject of this paper
(Fig. 6).
The nave ceiling, upon which I shall concentrate,
measures 18.5 m × 5 m and is built upon a trabeate
framework suspended from wooden brackets slotted
into the side walls. The lowest edge of the ceiling just
overlaps the mosaics of the walls 10.5 m above the
pavement, while the tops of the coffers of the central
zone rise to 13 m. The ceiling may be divided into three
zones. First, the ‘horizontal’, central zone, is com-
posed of three types of coffers — octagons enclosing
eight-pointed stars, octagons enclosing cupola, and
rhombuses — separated by massive stalactite pen-
dants. Second, the ‘vertical’, muqarnas zone, which
make the transition from the central zone to the walls
of the nave, is built of three types of large, multifac-
eted, three-dimensional units composed of small cells
according to a strict geometrical scheme: twenty large
units (nine on the north and south sides and one on the
east and west), alternating with twenty-four small
units (ten on each of the long sides and two on each
end), and the four corner units which are, in effect,
composed of the cells of two large units.
4
The third
zone is the bottom cornice, now bearing a 15th-
century Latin inscription, which masks the gap
between the lower edge of the muqarnas and the top of
the mosaics of the walls. A hidden superstructure,
which can only be seen in the space between the ceiling
and the roof, supports the painted surfaces of the
central section and the muqarnas zone, which are built
up from thousands of wooden panels, no more than
a few millimetres thick, the largest of which measure
660 mm × 430 mm, while the smallest (not including
the border panels) are 250 mm × 120 mm. Fir (Abies
alba and possibly A. nebrodiensis) seems to have been
used for most of the panels, but pine (Pinus negra and
P. sylvestris), beech, birch and poplar are all present.
5
Once assembled, the multi-faceted surface of the
ceiling was covered with a thin layer of gesso, before
being painted with tempera and gilded.
6
Contrary to what has sometimes been thought,
there can be no doubt that the ceiling of the nave was