– 852 – Journal of Siberian Federal University. Humanities & Social Sciences 5 (2015 8) 852-863 ~ ~ ~ УДК 165.324 “Plane of Immanence” and Apology of Transcendence Vitalii N. Drobyshev* Russian Christian Academy of the Humanities 15 naberezhnaia reki Fontanki, Saint-Petersburg, 190000, Russia Received 14.11.2014, received in revised form 19.12.2014, accepted 17.01.2015 The motive of immanence and its excogitation in philosophy of Gilles Deleuze is investigated in the article. Author shows the impossibility of equation of the existential absurdity and philosophical inconceivability, and, basing on this af irmation, excludes the possibility of theological perspective of the “Plane of immanence”, in spite of the fact that the renewed concept of transcendental lies outside the realm of idem perspective. The overcoming of faith in Deleuze’s philosophy strings along with circumstantiation of the terms of real experience, opposable to terms of its possibility as such. However, the analysis of this philosophy in its apophatic perspective shows the impossibility of replacing hypothetical character with the reality of experience. Keywords: Deleuze, apophasis, faith, transcendence, immanence, existential. Research area: philosophy. © Siberian Federal University. All rights reserved * Corresponding author E-mail address: v.drobyshev@mail.ru Christian theology, focused on a real life of man and speaking about the immanence of God, is not surprising us today. In this behalf the advantages of immanent God over the transcendent appear to be tempting, since they open a ways for topical sermon, which advocates for improvement of the world in alignment with its inner divine deepness. There are no dificulties to see that this theology feeds up not only by the common transformation of religiosity, in which all the evidence of fatigue of transcendent can be simply discovered, but also by the thought which propels pan(en)teism to the new level of conceptualization. Among the modern concepts that feed up immanent theology, the major ones seems to be the “faith without faith” that inherits the deconstruction, and “plane of immanence”. In this article we will turn to the philosophy of G. Deleuze with intent to, by the example of this philosophy, trace the disruption of transcendent and resolve the issue of the possibility of immanence to become a theological condition. 1. The motif “Plane of immanence” appears as a explicate substantiation of the motif of immanence. Agreeing with this motif, live can be only justiied by the multiplicity, whereas endurance that underlines it can not be enchained by discrete cohesions of totalizations and subjectiications. Founding of authorities, which unify life and keep under the multiplication of differences, as it peculiar, according to Deleuze, to the Plato’s ideas,