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Introduction to the Forum
Philosophy of History in Germany
D. Timothy Goering
Ruhr-University of Bochum
timothygoering@gmail.com
Most historians today associate analytic philosophy with logical positivism. It
is true that in its development analytic philosophy profited from the strand
of logical positivism that came out of the Vienna Circle at the time, with its
no-nonsense doctrine of verificationism and its intense loathing of everything
metaphysical. But to hold the belief that what most analytic philosophers
work on today is still linked to the project of the Vienna Circle of the 1920s is
a profound misconception that verges on remarkable ignorance. If one were
to survey the vast work produced under the banner of analytic philosophy,
one would be struck by the wide range of aims, approaches and methods that
far outstrips the common concerns of the Vienna Circle. In addition to the
prevalent philosophical disciplines such as philosophy of language, logic, or
epistemology, there have been analytic philosophers at work in such diverse
disciplines such as analytic Marxism,1 analytic theism,2 or analytic aesthetics.3
For over half a century already, logical positivism has given way to approaches
to analytic philosophy that severely undermine the project of the Vienna
1 See e.g. G. A. Cohen, Karl Marx’s Theory of History: A Defence (Oxford: Oxford University
Press, 1978); Roemer, A General Theory of Exploitation and Class; Roemer, Analytical Marxism.
2 See e.g. Swinburne, The Coherence of Theism; Swinburne, The Existence of God; Swinburne,
Faith and Reason; Alvin Plantinga, God and Other Minds: A Study of the Rational Justification
of Belief in God (Ithaca, N.Y.: Cornell Univ. Press, 1990).
3 See e.g. William Elton (ed.), Aesthetics and Language (Oxford: Blackwell, 1954); Monroe
Beardsley, Aesthetics: Problems in the Philosophy of Criticism (Indianapolis: Hackett, 1958);
Arthur Danto, “The Artworld,” Journal of Philosophy 61, no. 19 (1964), 571–584.