Ancient Anatolia SESSION 6 : 1 © 2015 Ian Russell Lowell
Tudhaliyas II of Ḫatti (c. 1360–1344) campaigned success-
fully in Anatolia, re-establishing a strong Hittite state.
Perhaps at about this time, Ashur-uballit I of Assyria (c.
1362–1327), a Mitanni vassal, asserted himself as ‘king’ and
no longer as ‘governor’. He politely corresponded with
Egypt as a king to king, sending gifts.
Adapted from David Wilkinson (2004: p. 674), op. cit.
Figure 6.1 • GREAT KINGS OF IMPERIAL GROWTH & PLATEAU
We owe much to our understanding of the Hittites from their concern for
historical recording. Although the Annals only relate to military
campaigns, under Muršili II this reached its apogee in his three great
historiographies: the re-writing of his father Šuppiluliuma’s annalistic
account as Pēšnatār ‘Courageous Deeds’ (similar to Homeric
ἀριστεία ), the Ten-Year Annals of his own first decade of rule offered to
his patron the Sungoddess of Arinna, and his detailed Annals which add
the historic context of his father’s link to geographical and political
outcomes alongside the mention of other campaigns by his own military
commanders. Muršili also wrote a number of prayers seeking an
answer to the reason for the plague which had devastated the land of
Ḫatti for over twenty years, and in which he recognised the sins of his
father. Under his son Ḫattušili III , the genre of Telipinu’s Proclamation
is re-invented as an ‘Apologia’ for this king’s usurpation of the throne
and for the new legitimacy for the cadet branch of the royal family.
Ḫa ttušili also creates a new and detailed ‘international’ treaty with the
peace accord between Ramesses II of Egypt and himself, both agèd
veterans of the Battle of Qadesh (c. 1275/4 B.C.).
Figure 6.2a, 6.2b • PATRON GODDESSES
Ištar-Šauška ( rear ), the Goddess of Love and
War, patroness of Ḫattušili III, with her
attendants Ninatta & Kulitta (nos. 38, 36-37,
Yazılıkaya — interestingly from the male
procession of gods). Tiny gold pendant votive
image of the Sungoddess of Arinna ( front ),
with her son Teššup on her knees.
CREATING
AN EMPIRE