Middle-East Journal of Scientific Research 16 (12): 1714-1718, 2013 ISSN 1990-9233 © IDOSI Publications, 2013 DOI: 10.5829/idosi.mejsr.2013.16.12.12102 Corresponding Author: Yergubekova, International Kazakh-Turkish University after Kh.A. Yessewi, 161200, Bekzat Sattarkhanov, Turkestan, Republic of Kazakhstan. 1714 About Some Research Methods of Linguamental Structure Concept “Hero” in Turkic (Kazakh) Heroic Epos Zhanat Saparbekovna Yergubekova, Esengeldi Auelbekovich Kerimbaev, 1 1 Csengeldi Auelbekovich Kerimfaec, Nagima Danabekovna Koshanova, 1 1 Saparbek Sarsenuly Yergobek, Zhazira Isaevna Isaeva and Akylbek Kairatbekovich Meirbekov 1 1 2 International Kazakh-Turkish University after Kh.A. Yessewi, Turkestan, Kazakhstan 1 South Kazakhstan State University after M. Auezov, Chimkent, Kazakhstan 2 Abstract: The conception of “human” takes the main role in lingvomental space of Kazak epic folklore. The main character of epic folklore is human being: for everything is about human being in epic poems. According to contemporary linguistics the main characteristics of the language is its antropoactuality. This means that “Language and Human being” is one phenomena. Cognitive linguistics, ethnolinguistics, lingvoculture and other branches of linguistics have developed and were formed within anthropological linguistic ideas. This article deals with the concepts of man, representative in the text of epic turk-mongolian folklore, the limits of problem and their linguistic realization, united the famous in measure of linguocultural and cognitive paradigm. Key words: Cognitive linguistic % Kazakh heroic epics % Epic folklore %Ethnolinguistic %Conception %Micro conception. INTRODUCTION because these numerous language/speech means build up Concepts of man are considered for the first time as means of literary cloth of Turkic heroic epos acquire s projection of phenomenon of national culture through esthetic functions of comparison, personification, the prism of language at on time as a mental formation metaphor, hyperboles and others. Speech potential of the which have verbal representation in the linguistic picture language lexical means have not only literary-portrail of epos world. In heroic poems the conception of “Human functions, because, finally they create a cognitive-mental being” is simply “Hero” [1]. The conception of “Hero” is conceptual linguistic image of the Turkic heroic epos’s filled with such conceptions as hero’s weapons, his character. Man’s concepts are formed and verbalized, that horse, his brother or sister, his parents and his sweetheart is they are represented in folklore texts of Turkic heroic [2]. Conceptual [3] basis and general tendencies in the eposes by a whole system of lexical-phraseological formation and transformation (by stages and ethnicaly) of means, discourses and by a text itself. different sides of a man’s concepts, a collection of hyponemic concepts in the linguistic picture of the world The Main Part: Varied and volumetric ethnomental of Turkic heroic epos are found to be dynamic, that is, configuration of a man’s concepts involves a content of changing factors as historic-social, cultural, numerous lexical units, stable folklore comparisons, linguacultural, weltanschauung. Reconstruction of the epithets, metaphors, hypobals; they are found in a entire picture of linguistic conceptuality of a man in the paremeologic fund of epos’s text and are realized in aplot texts of Turkic heroic epos is impossible without the and composition [4]. attraction of necessary extra-linguistic information which Meaning, image, plot and conceptual center (the is beyond a “pure” linguistics. nuclear, basis) of the linguistic picture of the world For the entire conceptual man’s image formation and of Turkic ( Kazakh) heroic epos in an epic batyr its “varied” hyponomic kinds in the system of man’s (hero). The dominant role of the epic batyr’s images every literary-speech detail of a text is important image runs throughout different levels of Turkic (Kazakh) the entire conceptual image of epos’s character. Lexical