Symbolic Interaction, Volume 26, Number 4, pages 631–644, ISSN 0195-6086; online ISSN 1533-8665.
© 2003 by the Society for the Study of Symbolic Interaction. All rights reserved.
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Biological Determinism and Symbolic Interaction:
Hereditary Streams and Cultural Roads
Robert Dingwall
University of Nottingham
Brigitte Nerlich
University of Nottingham
Samantha Hillyard
University of Nottingham
This article discusses current claims to have demonstrated a biological
basis for elements of human behavior. It argues that many of these are seri-
ously flawed by their misunderstandings of the nature of culture and social
interaction, which leads to the adoption of an inappropriate realist episte-
mology. These issues were extensively debated during the late nineteenth
and early twentieth century when the intellectual and institutional bound-
aries between the social and biological sciences were more fluid. The argu-
ments of that period about the role of “instinct” in human behavior are
important resources for responding to the recent revival of biological deter-
minism. As defined by Blumer and Strauss, however, symbolic interactionism
has moved away from its engagement with biology. This article argues for
reengagement and for a reappraisal of the historical resources available to
sociologists in sifting the “imperialist” claims of biology while acknowledging
the importance of embodiment as a constraint on social constructionism.
This article contributes one more chapter to the long history of the intersection be-
tween physiological and social psychology. The impetus for this article is a report by
Caspi et al. (2002) published in Science, one of the most prestigious general science
journals.
1
This report attracted considerable media attention in summer 2002 for its
claim that some criminal behavior had a biological basis, arising from childhood ex-
periences of maltreatment. That claim provides a powerful reminder of the extent
to which many people are receptive to a kind of “biological imperialism,” however
naive its understanding of the social and cultural dimensions of the problem being