NEWEVIDENCEFORTHEPRACTICEOFLIBATIONS
INTHEAEGEANBRONZEAGE
ThreerecentlyexcavatedBronzeAgesitesinTroizenia(NEPeloponnese)haveyielded
newevidenceforlibationspertinenttoculticandfunerarycontextsandhavenowprovided
additional information about that important ritual of Aegean religion, the most intriguing
aspectsofwhichwereexcellentlytreatedinthepastbytheorganizersofthisconference.
1
a.AyiosKonstantinos,Methana
The new evidence for the practice of libation in connection with cult activity comes
from the LH IIIA-B sanctuary at Ayios Konstantinos on Eastern Methana.
2
The continued
investigationofthatsitehassofarbroughttolightseveralMycenaeanbuildings,extending
mainly to the N and to the W of the modern church of Ayios Konstantinos (Pl. LXVIIa).
As I have argued elsewhere,
3
a primary cultic function may be assigned to Room A, lying
immediately to the SW of the church (Pl. LXVIIb). The cultic installations of that room
comprised a stepped stone-built bench, which was set in the northwest corner, a central
platform made out of thin stone slabs resting on the loor, a low ledge running along the
southern wall, and a small hearth constructed with a few rough stones placed near the
southeastcorner.
Togetherwiththeremarkablegroupofvotiveterracottasdepositedonthestepsofthe
benchwerefoundeightkylikesandalargetritonshell(Pl.LXVIIc).Thekylikes,exceptforone
exampleofthemonochrometypeFS264,wereundecorated.Fiveofthosebelongedtothelow
typeFS267,onetoFS272,andonetoFS274.Allthosecommondrinkingvesselsmaywell
havebeenusedfortheritualpouringanddrinkingofliquids,atypeofMycenaeanlibation
plausibly proposed by Hägg.
4
Corroborating evidence for the performance of libations in
Room A comes from two diminutive vessels also found in the area of the bench. Those
wereaconicalrhyton,decoratedwithasymmetricallyarrangedoctopus,andaplaindipper
(Pl.LXVIId).Thetwominiaturesmayhaveconstitutedaset,asthedipperwasofappropriate
sizeforpouringliquidsintothatrhyton,butitwouldberathertoosmallforanyotherpractical
use.
1 R. LAFFINEUR, “Fécondité et pratiques funéraires en Égée à l’âge du Bronze,” in A. BONANNO (ed.),
ArchaeologyandFertilityCultintheAncientMediterranean.PaperspresentedattheFirstInternationalConferenceon
ArchaeologyoftheAncientMediterranean,Malta,2-5Sept.1985(1986)79-96,esp.82-88;ID.,“WeitereBeiträge
zur Symbolik im mykenischen Bestattungsritual,” in Kolloquium zur Ägäischen Vorgeschichte, Mannheim,
20.-22.2.1986,SchriftendesDeutschenArchäologen-Verbandes 9(1987)125-132;R.HÄGG,“Theroleoflibations
inMycenaeanceremonyandcult,”inCelebrations177-184;forarecentreviewoftheevidenceforlibationsin
theMycenaeanworld,seeID.,“RitualinMycenaeanGreece,”inF.GRAF(ed.),AnsichtengriechisherRituale.
Geburtstags-SymposiumfürWalterBurkert.CastelenbeiBasel15.bis18.März1996(1998)99-113,esp.104-105.
2 E. KONSOLAKI, ArchDelt 46 (1991) Chronika 71-74 with Pls 40-42; ID., “The Mycenaean sanctuary on
Methana,” BICS40(1995)242;ID.,“AgroupofnewMycenaeanhorsemenfromMethana,”in MELETEMATA
II 427-433 with Pls XCIV-XCV; see also C.W. SHELMERDINE, “Review of Aegean Prehistory VI: The
PalatialBronzeAgeofSouthernandCentralGreekMainland,” AJA101(1997)537-585,esp.574-575,with
Figs12-13;H.WHITTAKER, MycenaeanCultBuildings(1997)164-165;C.MEEandH.FORBES, ARough
andRockyPlace:TheLandscapeandSettlementHistoryoftheMethanaPeninsula,Greece(1997)53,128.
3 E.KONSOLAKI,“AMycenaeansanctuaryonMethana,”inPeloponnesianSanctuariesandCults,Proceedingsof
theNinthInternationalSymposiumattheSwedishInstituteinAthens,11-13June1994(inpress);ID.,“Mycenaean
religious architecture: The archaeological evidence from Ayios Konstantinos, Methana,” in Celebrations.
SanctuariesandVestigesofCultPractice.InternationalSymposiumattheNorwegianInstituteatAthens12-16May
1999(inpress).
4 HÄGG(supran.1,Celebrations)183;HÄGG(supran.1,1998)105.