World Journal of Research and Review (WJRR) ISSN:2455-3956, Volume-3, Issue-6, December 2016 Pages 01-08 1 www.wjrr.org Abstract— Even primitive people practiced medicine with a religious attitude and blamed supernatural forces to all those diseases that exceeded the experience and thought; the medical report (shaman) - sick could be defined as the "paradigm of the sorcerer." This relational mode started from the assumption that the disease was due to recognizable supernatural factors and therapy, based on the recognition of these factors, was based on precise measures to counter them. An exemplary people in ancient times was that of Egypt, which combines medicine, religion and magic through the identification of therapeutic formulas and magical performances. The priest or Sunu (the one who has compassion) enjoyed esteem as a man endowed with divine and supernatural powers and able to appease the wrath of the gods When the individual doctor-patient relationship is transformed in time, at best it takes place an evolution from dependency to partnership; This change is often the result of work of the doctor who encourages the patient to greater self-sufficiency, to a more mature ability to take responsibility for their own health and to a careful use of resources. Gradually cohere a model of relationship between doctor and patient that sees respected the person as a subject in law to make choices, to have personal points of view and take action on the basis of his beliefs; good working alliance that results, creates a situation of mutual comfort and promotes mutual understanding and acceptance as well as attention to social responsibility. The difficulty of this perspective is to maintain a balance between the conflicting needs of the patient that one part seeks autonomy and the other support and containment. The clinical himself is not free from contradictions: on one side is willing to a total delegation of responsibility, but the other is alarmed by the loss of authority that goes with it I remain ever present Origen: Religious people resort to doctors as collaborators of God, knowing that he has given human beings, like all other sciences, as well as medical science, and that it was he who ordered the grasses sprout from the earth; However, these people also know that the art of the doctors nothing can if God does not want, but so can what he wants. Index Terms—About four key words or phrases in alphabetical order, separated by commas. I. INTRODUCTION The doctor-patient relationship is often lends itself to bioethical considerations not only because of the discouraging experiences, which often are made in the health Graziano Giorgio Maria Paolo University of Catania Italy Dpt Sciences Medical of surgery and technologies advanted. Giovanni Castelli MD Policlinico University of Catania Italy. Antonino Graziano Aggregate Professor . Antonio Di Cataldo Full Professor University of Catania, Medical School Italy Dpt Sciences Medical of surgery and technologies advanted via S Sofia 86 cap 95125 Catania sector, but by the very nature of this report. It is an asymmetrical relationship; the doctor has in his hands the life of the person in need of care, every decision inevitably affects its people not only in biological and specifically medical terms, but also in the psychological and spiritual They highlight some aspects that do not want to have the claim to an exhaustive treatment but only the intention of creating a constructive line. The well, which is the primary purpose of treatment, as well as the patient's health in its broadest sense, is a good relationship because it is achievable and is achieved only through a human relationship. The doctor-patient relationship, despite an objective diversity of roles and competences, must always be a report integrating purely medical function with the dimension of values of the asset. All this imposes a reciprocity for valuations and the medical goals and the invalid, aware that the protection of health and the patient's life are an intrinsic order of medicine that can not be violated The person who is in a position of vulnerability and fragility wants a question of sense, sending a request for help, looking for an answer of love and acceptance In the report the person searching the overall meaning of his being and his suffering that involves and crosses all sizes, from the physical to the mental to the spiritual. This shows how great the responsibility of the medical and paramedical staff who are required a capacity for listening and empathic understanding in communication. Only by understanding the meaning of questions and through a Socratic dialogue approach and you can enter into dialogue with each other. In the doctor-patient relationship it is important to enlarge beneficence founded on trust(1). The attention to the patient's overall condition prevents to consider the person a pure and simple case. More precisely, the biomedical well, which includes all the effects of clinical interventions on the course of the disease, must be combined either with the idea that the patient's own good, which is what the patient feels, both the good understood as the possibility of exercising the ability to make shared decisions, informed and explicit. Finally, the particular good of the patient can not relate to the ontological well. The doctor has a duty to take care of patient, to protect their health and lives. II. HISTORIO GRAPHICAL CRITERIA A. First of science. Even primitive people practiced medicine with a religious attitude and blamed supernatural forces to all those diseases that exceeded the experience and thought; the medical report (shaman) - sick could be defined as the "paradigm of the sorcerer." This relational mode started from the assumption that the disease was due to recognizable supernatural factors and therapy, based on the recognition of these factors, was based on precise measures to counter them. Consequently any Humanization of Care Ethical and Social in Clinical-Care Graziano Giorgio Maria Paolo, Antonino Graziano, Giovanni Castelli ,Antonio Di cataldo