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ADVOCATING WORKER JUSTICE: A CATHOLIC ETHICIST’S “TOOLKIT”
GERALD J. BEYER
*This is the pre-peer reviewed version of the following article, “Advocating Worker Justice: A Catholic
Ethicist’s Toolkit,” Journal of Religious Ethics Vol. 45, No. 2 (2017): 226–250, which has been
published in final form at http://onlinelibrary.wiley.com/doi/10.1111/jore.12175/abstract.
Copyright © 2017 Journal of Religious Ethics, Inc.
A war against workers is occurring in the United States and across the globe. Neoliberal
capitalism runs roughshod over workers in its relentless quest for cheaper labor markets and
greater profits for the powerful capitalist class (see Gross 2010; Heymann 2006; Gallagher 2006;
Senser 2009).
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Labor law expert James Gross of Cornell’s School of Industrial and Labor
Relations correctly claims that widespread “crimes against humanity…have been committed at
workplaces around the country because so many workers are powerless and stand before their
employers not as adult persons with rights but as children or servants dependent on the will and
interests of their supervisors and employers” (2010, 194). Thus, it is imperative to reflect upon
how religious traditions can more effectively practice solidarity with workers whose humanity
has been degraded by violations of their rights, both in the United States and abroad.
Christians can and should engage the rich biblical traditions, which have something to
say regarding the rights and dignity of laborers. Leading Christian ethicists and theologians such
as Joan M. Martin, Esther Reed, Joerg Reiger, and Melissa Snarr have fruitfully drawn upon the
Bible in this vein (see Martin 2000; Rieger 2009; Reed 2010; Snarr 2011). This article will focus
on concepts in Catholic moral theology conducive to advocating worker justice. First, it will
briefly summarize Catholic teaching on workers’ rights, cooperation in evil, scandal,
evangelization, and solidarity’s relationship to conflict. Given space limitations, this section
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For a more positive but flawed assessment of workers’ situation in the global economy see Flanagan 2006.