The Anniversary of a Massacre and the Death of a Monarch TYRELL HABERKORN A S PART OF THIS year’ s anniversary of the October 6, 1976, massacre at Thammasat Uni- versity, an outdoor exhibit of photographs of the violence and the three preceding years of student and other social movements was displayed upon the very soccer field in the center of campus where students were beaten, shot, lynched, and murdered forty years prior. Several of the photographs were printed on large sheets of acrylic and positioned such that the images of the buildings in the photographs were aligned with the actual buildings, which remain largely unchanged. The most striking of these was a photograph of hundreds of students stripped to the waist who were lying face down on the soccer field prior to being arrested and taken away. At the edge of the image was the top of the university’ s iconic dome building, which lined up with the exist- ing building. The organizers explained that their intention was “to reflect a perspective on the past through the eyes of people in the present in order to show the cruelty of humans to one another.” 1 The proximity generated by the image was underlined by the fact that the fortieth anniversary of the massacre and coup in 1976 that led to twelve years of dic- tatorship was taking place under yet another dictatorship, that of a military junta calling itself the National Council for Peace and Order (NCPO), which seized power on May 22, 2014, in the twelfth coup since the end of the absolute monarchy on June 24, 1932. 2 Suchada Chakphisut, founding editor of Sarakadee magazine and Thai Civil Rights and Investigative Journalism, who was a first-year Thammasat student during the massa- cre, began her autobiographical account of the day, written for the anniversary this year, by writing: “We meet every year when 6 October comes around, and with it an inexpli- cable sadness always takes hold of my psyche. It has grown even more devastating since the 22 May 2014 coup, in which we must face the news of the arrest and detention of activists and those who oppose dictatorship.” 3 This was not a commemoration after Tyrell Haberkorn (tyrell.haberkorn@anu.edu.au) is Fellow in the Department of Political and Social Change at Australian National University. 1 All translations in this article are my own. When citing Thai-language sources, I first specify the Buddhist Era publication date and then include the Common Era date in brackets immediately following. Khana Kammakan Damnoen Kan Chad Ngan 40 Pi 6 Tula [40th Anniversary of 6 October Event Committee], 40 Pi 6 Tula raluk: Nithasakan roi luat lae khrab namtha [Remembering 40 years of 6 October: An exhibition upon dried blood and tears] (Bangkok: Khana Kammakan Damnoen Kan Chad Ngan 40 Pi 6 Tula [40th Anniversary of 6 October Event Committee], Maha- witthayalai Thammasat [Thammasat University], 2559 [2016]), 17. 2 The number of coups is thirteen if one counts the June 24, 1932, transformation from absolute to constitutional monarchy as a coup. There have been at least seven attempted coups during this same period. The Journal of Asian Studies Vol. 76, No. 2 (May) 2017: 269–281. © The Association for Asian Studies, Inc., 2017 doi:10.1017/S0021911817000018 available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021911817000018 Downloaded from https:/www.cambridge.org/core. IP address: 49.49.250.203, on 14 Jun 2017 at 03:39:47, subject to the Cambridge Core terms of use,