T
he last years have witnessed the increasing
importance of the Peruvian North Central
Coast in the discussion of the rise and devel-
opment of social complexity within the Andes. This
is due to recent survey and excavations (Shady and
Leyva 2003; Vega-Centeno 2005), as well as a sig-
nificant number of new radiocarbon dates (Haas et
al. 2004a; Shady et al. 2001; Vega-Centeno
2005:189–199), which have revealed the existence
of large architectural complexes throughout the
Fortaleza, Pativilca, and Supe valleys, either “dat-
ing to” or “during” the late Archaic period
(3000–1500 B.C., also referred to as the late Pre-
ceramic period).
Previous explanatory models for this phenom-
enon were formulated on the basis of surface evi-
dence (Haas et al. 2004b; Shady et al. 2000) and
have remained largely unmodified even in the face
of rapidly accumulating data from excavations
(Haas and Creamer 2006; Shady 2006a). This para-
doxical situation arises because these models are
built upon the notion that the massive platform
mounds that characterize the sites under consider-
ation could be evaluated in quantitative terms, as
energy outcomes of corporate projects conducted
by centralized leadership. There has been little
interest in the nature of the original architectural
design of these mounds and the relevance of such
design in the development of sociopolitical dynam-
ics. In addition, although the ritual nature of these
buildings is often noted, the nature of ritual activ-
ities has been seldom addressed in order to evalu-
ate forms of social complexity. As a consequence,
new architectural data from excavations had little
relevance on the models’ testing.
In this text, I stress the need to address archi-
tectural design as an effective means to define the
social and political organization of the human
groups that were responsible for the construction
of the early large-scale buildings of the Fortaleza,
CERRO LAMPAY: ARCHITECTURAL DESIGN AND HUMAN
INTERACTION IN THE NORTH CENTRAL COAST OF PERU
Rafael Vega-Centeno
Recent fieldwork concerning the late Preceramic/late Archaic period on the PeruvianNorth-Central Ccoast has revealed
the existence of large architectural complexes, which scholars interpret as indicative of social complexity. This article is
especially concerned with architectural design as an effective means to define social and political organization at Cerro
Lampay. It concludes that there was not a highly formalized hierarchy but that power positions within the community could
have been negotiated through ritual practices that included the dual organization of participants. It is highly probable that
the residents of the North Central Coast were in constant and intense interaction during the late Archaic, which may have
resulted in displays of competitive emulationin ritual settings.
Recientes investigaciones en la costa nor-central peruana han revelado la existencia de grandes complejos arquitectónicos
para el Período Precerámico Tardío/Arcaico Tardío, que son considerados por diversos investigadores como indicadores de
complejidad social. Este trabajo enfatiza el análisis del diseño arquitectónico como medio efectivo para definir la organi-
zación social y política en Cerro Lampay. Se concluye que no hubo una jerarquía altamente formalizada sino que las posi-
ciones de poder dentro de la comunidad podrían haber sido negociadas mediante prácticas rituales que incluyeron la
organización dual de los participantes. Es muy probable que los moradores de la costa nor-central estuviesen en interacción
constante e intensa durante el Arcaico Tardío, hecho que pudo haber resultado en los despliegues de emulación competitiva
en contextos rituales.
Rafael Vega-Centeno Universidad Nacional Mayor de San Marcos, Facultad de Ciencias Sociales, Ciudad Universitaria,
Pabellón José Carlos Mariátegui, Lima 1, Peru (svegac@umsm.edu.pe)
Latin American Antiquity 21(2), 2010, pp. 115–145
Copyright ©2010 by the Society for American Archaeology
115
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