ISSN: 2320-5407 Int. J. Adv. Res. 5(9), 1517-1524 1517 Journal Homepage: - www.journalijar.com Article DOI: 10.21474/IJAR01/5474 DOI URL: http://dx.doi.org/10.21474/IJAR01/5474 RESEARCH ARTICLE RECONSTRUCTION OF SHIGHAT TAKLIK TALAK AS A REASON FOR DIVORCE IN ISLAMIC COURT OF RELIGION TO MAKE A JUSTICE-BASED JUDGE'S DECISION. Ichwan Qomari, Gunarto, Akhmad Khisni and Anis Mashdurohatun. Faculty Of Law, Universitas Sultan Agung Semarang, Indonesia. …………………………………………………………………………………………………….... Manuscript Info Abstract ……………………. ……………………………………………………………… Manuscript History Received: 19 July 2017 Final Accepted: 21 August 2017 Published: September 2017 Key words:- Reconstruction, Shighat Taklik Talak, Divorce, Islamic Court of Religion, Justice. The purpose of this study was to find the reconstruction of shighat taklik talak as the reason for divorce in the judge's judgment based on the value of justice. The paradigm used in this research is constructivist paradigm. The research's approach method is empirical juridical. research data source used in this research is primary data and secondary data. Data were analyzed descriptively and analitically. The findings of this study are unilateral Promises in safeguarding the rights of the wife, therefore if the person refuses not to read and sign according to the Permenag no. 11 Article 24 paragraph (2), the wife can file a case to the Religious Court in order to make Sighat Taklik Talak. Which can be used as a divorce reasons only the wife can use, resulting in a verdict of Divorce called Talak Khul'i by the judge. Reconstruction of Sighat Taklik should be formulated as a marriage agreement as article 45 and article 46 of KHI jo. Article 11 of Regulation no. 2 year 1990. So that there is a balance of rights between husband and wife. Copy Right, IJAR, 2017,. All rights reserved. …………………………………………………………………………………………………….... Introduction:- One of the principles of marriage prescribed is marriage for forever which is covered by compassion, mutual love. 1 n the Qur'an (5: 21) it is stated that marriage is one form of "mitsaaqan ghalida". In Islamic Law, Marriage has become one of the most important things to be done (based on syari'a law), 2 advisable because it is not only required by the prophet as dictated by the gods but also to avoid unnecessary suspicion of adultery; 3 The association of married life is conceptualized in a husband and wife relationship with peaceful atmosphere, full of love and affection (sakinah, mawaddah, and rahmah). 4 1 Kamal Muchtar, Asas-asas Hukum Islam tentang Perkawinan, (Jakarta: Bulan Bintang, 1974), p. 144. 2 Wahbah Az-Zuhaili, Fiqih Islam Wa Adillatuhu, Jilid 9, Penerjemah: Abdul Hayyie al-Kattani, dkk., Depok: Gema Insani, 2011, p. 40. 3 Sayyid Sabiq, Fiqih Sunnah, Jilid 2, Penerjemah: Nor Hasanuddin, dkk., Jakarta: Pena Pundi Aksara, 2006, p. 481 4 Sulaeman Abdullah, Gunarto, Akhmad Khisni, Reconstruction of courts authority in children foster rights dispute due to the differences based on the value of Islamic law justice, International Journal of Multidisciplinary Research and Development Online ISSN: 2349-4182, Print ISSN: 2349-5979, Impact Factor: RJIF 5.72 Volume 4; Issue 7; July 2017; Page No. 225-231, also p. 255 Corresponding Author:- Ichwan Qomari. Address:- Faculty Of Law, Universitas Sultan Agung Semarang, Indonesia.