SOCIOPOLITICAL, CEREMONIAL, AND ECONOMIC ASPECTS
OF GAMBLING IN ANCIENT NORTH AMERICA:
A CASE STUDY OF CHACO CANYON
Robert S. Weiner
This paper builds upon DeBoer’s (2001) assertion that models of ancient North American cultural systems can be enriched
by incorporating gambling as a dynamic and productive social practice using the case study of the Ancient Puebloan
center of Chaco Canyon (ca. AD 800–1180). A review of Native North American, Pueblo, and worldwide ethnography
reveals gambling’s multidimensionality as a social, economic, and ceremonial technology in contrast to its recreational
associations in contemporary Western society. I propose that gambling was one mechanism through which leaders in precontact
North America—and, specifically, at Chaco Canyon—integrated diverse communities, facilitated trade, accumulated material
wealth, perpetuated religious ideology, and established social inequality. I present evidence of gambling at Chaco Canyon
in the form of 471 gaming artifacts currently held in museum collections in addition to oral traditions of descendant Native
cultures that describe extensive gambling in Chacoan society.
Este trabajo se basa en la afirmación de DeBoer (2001) que podemos enriquecer nuestros modelos de los antiguos sistemas
culturales norteamericanos si tomamos en cuenta el juego como práctica social dinámica y productiva, utilizando como
estudio de caso el centro Pueblo prehispánico del Cañón del Chaco (ca. 800–1180 dC). Un repaso de la etnografía indígena
norteamericana, Pueblo, y mundial revela las múltiples dimensiones de los juegos de azar como una tecnología social,
económica y ceremonial que contrasta con sus asociaciones recreativas en la sociedad occidental contemporánea. Propongo
que el juego era un mecanismo a través del cual los líderes en Norteamérica precolombina—y, específicamente, en el Cañón
del Chaco—integraron diversas comunidades, facilitaron el comercio, acumularon riqueza material, perpetuaron la ideología
religiosa y establecieron la desigualdad social. Presento evidencia del juego en el Cañón del Chaco en la forma de 471
artefactos para el juego actualmente guardados en colecciones de museos, además de las tradiciones orales de las culturas
indígenas descendientes que describen la frecuencia del juego de azar en sociedad precolombina del Cañón del Chaco.
D
uring the millennium prior to European
contact, Native North American peoples
created societies organized at high levels
of sociopolitical complexity. Two sites that por-
tray this complexity are the Mississippian city
of Cahokia (ca. AD 1050–1350) and the Ancient
Puebloan center at Chaco Canyon (ca. AD 800–
1180). The monumental developments at these
centers and their influences across large, ideolog-
ically unified regions suggest integrated cultural
systems that required members of smaller diverse
communities to view themselves as belonging
to a larger group. At both Cahokia and Chaco,
leaders developed parallel social practices to
facilitate the scale of coordination needed for
Robert S. Weiner Haffenreffer Museum of Anthropology, Brown University, Box 1965, Providence, RI 02912, USA,
and Solstice Project, 222 E. Marcy Street, Suite 10, Santa Fe, NM 87501, USA (robweiner8@gmail.com)
these societies to function, including shared
belief systems with associated ritual practices
and the construction of ideologically laden built
environments (e.g., Pauketat 2013; Van Dyke
2007). Here, I present evidence that gambling
was another shared technology involved in the
creation and perpetuation of ancient North Amer-
ican cultural systems.
Following DeBoer (2001), I draw attention to
the importance of Native American gaming tra-
ditions for interpreting the archaeological record,
and I posit that gambling was another mechanism
employed at both Cahokia and Chaco Canyon to
integrate diverse communities, perform religious
ideologies, and circulate/accumulate material
American Antiquity, page 1 of 20
Copyright © 2017 by the Society for American Archaeology
doi:10.1017/aaq.2017.45
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