79 being European and fully Polish, while a different sexual orientation still has signiicant meaning and inclines in- equality in regards to the law. I would replace the dilemmas of Western clubbers focusing on whether together or not, separation or integration, with a still noticeable joy that there are clubs that take into consideration the fact that there are more citizens than only heterosexuals. Let there then be as many mixed and gay clubs as possible. Let plural - ism be a feature of at least this sphere. The service market in Poland liberates us more than political democracy. Return- ing to clubbing, however, which can be a magnifying glass to see the society and its habits, we can start talking about a real transformation not only when heterosexuals will be able to have fun in trendy gay lesbian clubs, but when same- sex couples will feel safe in heterosexual places, meaning in typical Polish clubs and discos (including those that do not even have gay friendly evenings in their programs) in small and large towns and when such places become trendy for homosexual men and women. As for the moment, those who kiss their same gender partners in such places are at risk of being attacked. That is why not many gays or lesbi - ans are interested in going to the so-called normal disco, as it is rather a nightmare for them. And this would be it about the metrosexual clubbing, as it is “made in Poland.” translated by Iwona Reichardt The text is an excerpt of a book written by the authors on homosexu- al culture and policy. The book is about to be published soon. Pawel Leszkowicz, Sex Clubbing 5-6/2004 New Polish Pop Culture – an Urban or a Bourgeois Art CzasKultury/English Ewa Majewska