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CHAPTER 14
The Struggle over Water
Evaluating the ‘Water Culture’ of Syrian Peasants under Mamluk Rule*
Bethany J. Walker
On Moral Economy and “Water Culture”
In 799/1396, acting on the repeated (verbal and written) complaints by local
peasants and administrators, Sultan Barqūq had his supervisor of the Jordan
River Valley (mushidd al-aghwār), Amīr Iyās al-Jarkashī, arrested and killed.
The man was truly despised. He was corrupt, forcing sales of “his” sugar at in-
flated prices (ṭarḥ) on local residents, and tyrannical, amputating the hands of
men accused of theft. Worst of all, however, he interfered in local water prac-
tices by diverting communal water to his own plantations. From the local per-
spective, and that of the Damascus-based historian Ibn Qāḍī Shuhba, the local
economy collapsed as a result.1 Al-Jarkashī’s behavior was unethical, culturally
disrespectful, and financially irresponsible.
Peasants and the urban poor frequently rebelled against the Mamluk state
during times of limited resources, famine, and extreme poverty.2 Urban riots
and the filing of formal complaints constituted a kind of communal action that
expressed the moral indignation of the marginalized and otherwise powerless
against the overwhelming power of a militarized state. These forms of social
protest, when the terms of fairness and justice were breached by a seemingly
indifferent officialdom, were manifestations of the moral economy of local
society and, as such, give us a glimpse into the social norms and political cul-
ture of the non-elite. Land and water were critical flash points in encounters
between Mamluk officials and peasants. Although land and water really con-
stitute a single unit, and should not be conceptually separated from one an-
other, limited and irregular access to water, as was the case for the dry-farmed
* The topic of this essay pays tribute to Amalia Levanoni’s 2008 article on Cairo’s water supply.
Not only a fine piece of scholarship, it demonstrates the wide range of intellectual interests
that this highly influential scholar has explored over the course of her career and demon-
strates quite clearly the rich narratives about water systems that can be culled from the his-
torical record, if one is so inclined!
1 Ibn Qāḍī Shuhba, Taʾrīkh Ibn Qāḍī Shuhba i, 630–1.
2 Shoshan, Grain riots 459–78.