A Certain Perhaps:
Touching on the Decisiveness
of Derrida’s Indecision
JOSH TOTH
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I
n Politics of Friendship, Derrida
spends an entire chapter exam-
ining Nietzsche’s frequent use
of the term “perhaps.” On one level, Derrida is interested in the way in which this
repeated “perhaps” suggests a certain way of understanding the possibility of friendship
and, thus, the possibility of understanding, or “touching on,” the other. Ultimately,
though, Derrida comes to suggest that the perhaps denotes a type of promise, a type of
promise that is (like any other Derridean promise) spectral, or ironically twofold, in
nature. On the one hand, the perhaps promises that the statement in which it is lodged
(like a ghost) could be true absolutely and without doubt; on the other, the perhaps
defers and delays the possibility of such certainty. The perhaps thus promises, like the
ghost that haunts Derrida’s Marx in Specters of Marx, the possibility and the impossi-
bility that the future as ghost will become manifest. It promises and denies the possibil-
ity of a future when we will be haunted no longer.
This paper explores Derrida’s use and understanding of the term “perhaps”—and, by extension, his use and
understanding of concepts like indecision and spectrality. In highlighting Derrida’s strange certainty about the
ethics of uncertainty, it considers the fact that the imperative to endure the ordeal of indecision is seemingly
and necessarily anterior to any such ordeal.
You are the only one to understand why it really was
necessary that I write exactly my opposite, as concerns
axiomatics, of what I desire, what I know my desire to
be, in other words, you: living speech, presence itself,
proximity, the proper, the guard, etc. I have necessarily
written myself upside down—and in order to
surrender to necessity. —Jacques Derrida, Envois