© W. S. Maney & Son Ltd 2009 DOI 10.1179/147757009X442541
‘Tansy City’: Charles Olson and the
Prospects for Avant-Pastoral
Joshua Corey
Lake Forest College, Illinois, USA
This essay examines the work of the American postwar poet Charles Olson
as a site of convergence between the imperatives of postmodernism and
pastoral poetry — discursive fields whose relation is generally constructed
as one of mutual hostility or indifference. The postmodern difficulty, as des-
cribed by Fredric Jameson, of constructing a viable relationship between
individual experience and the conceptual totality of globalized capitalism,
has tested the viability of naively referential pastoral as a mode by which the
human relationship to nature can be represented. Within the poetic context
of his hometown, the ‘tansy city’ of Gloucester, Massachusetts, Olson’s
poetics suggest possibilities by which an ‘avant-pastoral’ might extend
Jameson’s notion of ‘cognitive mapping’ beyond the totality of capitalism
to the ecological totality that is the horizon of all human and non-human
life, thereby creating a usable past for contemporary practitioners of an
avant-garde ecopoetics.
keywords (avant-)pastoral, avant-garde ecopoetics, cognitive mapping,
Frederic Jameson, non-mimetic landscapes, (non-)organicism, Charles Olson,
postmodernism
Pastoral is never only the poetry of the natural world: it is profoundly ideological,
embedding within itself a nostalgic stance of yearning for a past as vivid as it is
imaginary. In the pastoral vision, human beings inhabit a gracious ‘middle landscape’
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between nature and civilization, taking the best of both while being spared their res-
pective deprivations and depredations. The practices of postmodern poets, on the
other hand, are oriented toward a present in flux, derived from what Andrea Huyssen
calls the ‘technological imagination’ of the modernist avant-garde, ‘best grasped in
artistic practices such as collage, assemblage, montage, and photomontage’ (Huyssen,
1986: 9 [NIR]). Postmodernism leans toward the cultural fragmentation characteristic
of an urbanized, late capitalist modernity, a fragmentation postmodernist voices tend
to celebrate as the unwriting of oppressive, hegemonic narratives, and therefore
comparative american studies, Vol. 7 No. 2, June, 2009, 00–00
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