https://doi.org/10.1177/2329496518780921
Social Currents
1–20
© The Southern Sociological Society 2018
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DOI: 10.1177/2329496518780921
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Original Article
Introduction
Sociologists and historians have studied the
racial boundaries between European immi-
grants, blacks, and native-born whites in the
late nineteenth and early twentieth century U.S.
extensively, focusing mostly on formal legal or
organizational practices. One point of broad
agreement is that European Immigrants to the
United States during the late nineteenth century
and early twentieth century enjoyed formal
legal protections associated with whiteness.
However, systematic analysis of informal and
extralegal practices has mostly been lacking, and
some argue that some European immigrants
were excluded from many of the informal
780921SCU XX X 10.1177/2329496518780921Social CurrentsRigby and Seguin
research-article 2018
1
The University of North Carolina at Chapel Hill, USA
2
The University of Arizona, Tucson, USA
Corresponding Author:
Charles Seguin, The University of Arizona, Social
Sciences 400, P.O. Box 210027, Tucson, AZ 85721-0027,
USA.
Email: seguin@email.arizona.edu
The Racial Position of
European Immigrants
1883–1941: Evidence from
Lynching in the Midwest
David Rigby
1
and Charles Seguin
2
Abstract
The racial position of European immigrants in the nineteenth and early twentieth centuries
vis-à-vis blacks and whites is debated. Some argue that many European immigrant groups were
initially considered nonwhite, while others argue that they were almost always considered
white, if sometimes still from a distinct intrawhite racial category. Using a new dataset of all
lynchings in the American Midwest from 1883 to 1941, we explore differences in collective
violence enacted upon three groups: native-born whites, blacks, and European immigrants. We
find that European immigrants were lynched in ways, and at rates, much more similar to that of
native whites than to those of blacks. Blacks in the Midwest were lynched at roughly 30 times
the rate of native-born whites and European immigrants, and were sometimes ritually burned in
massive “spectacle lynchings” while native whites and European immigrants were never burned.
We find suggestive evidence that European immigrants were perceived to have posed threats to
the political order. Our results suggest that, in the American Midwest, despite nativist othering,
European immigrants were fully on the white side of the color line, and were protected from
collective violence by their white status.
Keywords
lynching, race, collective violence, comparative and historical sociology, political sociology