COLLEGE LITERATURE: A JOURNAL OF CRITICAL LITERARY STUDIES 45.4 Fall 2018
Print ISSN 0093-3139 E-ISSN 1542-4286
© Johns Hopkins University Press and West Chester University 2018
RENEGOTIATING THE MARGINALITY OF THE
MAGHREB IN QUEER AFRICAN STUDIES
GIBSON NCUBE
It is an almost given that queer studies in Africa have largely been
concentrated in and on South Africa. Such a concentration can be
explained by South Africa’s liberal constitution which has legally
enshrined the rights of lesbian, gay, bisexual, and transgender
(LGBT) individuals. The liberal constitution has also made it pos-
sible for open engagement on issues to do with non-conforming
gender and sexual identities. Queer cultural productions such as lit-
erature and flms have also largely emanated from this region of the
African continent. Notwithstanding, such cultural productions por-
traying queer subjectivities have certainly developed beyond South
Africa. I argue that the way forward for African queer studies lies
in trans-continental and inter-regional dialogue that will allow for
a fuller and all-inclusive imagining and thinking through non-con-
forming sexual and gender experiences in Africa.
There is pressing need to address the restrictive regionalism that
characterizes the studies of non-normative sexualities in Africa.
Alternative geographies, spaces, temporalities, and narratives can
undoubtedly be found outside the hegemony of South Africa. One
particular region of Africa that profers great potentiality to the
understanding of queer experiences outside of South Africa is the
Maghreb.
1
In fact, virtually all of the studies published on African
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