Radical History Review
Issue 131 (May 2018) doi 10.1215/01636545-4355341
© 2018 by MARHO: The Radical Historians’ Organization, Inc.
189
HISTORIANS, GEOGRAPHERS, AND ACTIVISTS AT WORK
Toward Thick Solidarity
Theorizing Empathy in Social Justice Movements
Roseann Liu and Savannah Shange
M y brother and I call each other that day to commiserate about an email from our
mom asking us to “Pls support Peter Liang” — the Chinese American police officer
indicted for killing Akai Gurley, an unarmed Black man. “What did you do with
it?” I ask him. “I deleted it,” he replies, sounding resigned. “What did you do?” he
asks me. “I was gonna write back . . . but I didn’t know what to say.” A week later,
we are walking through the plaza near the Brooklyn courthouse. My mom points
to a grassy patch and proudly tells us that was where she, along with ten thousand
others, protested in support of Peter Liang. They were joined by thousands of Asian
Americans across the country, marking the greatest show of political engagement
from the Asian American community in decades.
My mom, like many others who were there that day, was angry that Liang
was a scapegoat for the legions of white officers who have escaped indictment for
their murders of Black and Latinx people. They also expressed what some refer to
as empathy. In an article interviewing supporters of Peter Liang, one woman said
in Cantonese that she was “heartbroken that an innocent man has died and a young
cop’s career has been cut short. ‘I feel very sad. It’s bad for both sides.’ ”
1
The crux
of this sentiment was advertised on protest signs at the Brooklyn courthouse that
read: “One tragedy, two victims.” The slogan asserts both Gurley and Liang were
victims of an unjust system. It is emblematic of broader attempts to forge toward
Black-Asian solidarity that rely problematically on an erasure of the specificities of
anti-Blackness and anti-Asianness. Though supporters of Liang argued that there
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