CHAPTER-ONE 1.0. GENERAL INTRODUCTION 1.1. Study Background Majhi group doesn't included in the hierarchy- category of 'Hindu': 4 caste and 36 sub-caste. Majhi not includes any division of labor prescribed by Hinduism as academia: Brahmin, security/ruling: Chhetri; trade/enterprises: Bainsha and service to above all known as untouchable: Chhudra. This group categorized as 'Astro-dabid' consanguine anthropoid relationship rooted to its ancestor. This group is known as by Black-skin but not as Negroid. Black and silk hair, black eyes is its facial portion. As being major occupation as fishing, also called as waterman smelled always as fish. This groups seeks to locate on riverbank where ground is full up by sand. Some-bodies also says to Majhi as 'Sandy' man. The 'Majhi' known as ethnic group rather than cast. This group doesn't included in the hierarchy- category of 'Hindu': 4 caste and 36 sub-caste. Majhi not includes any division of labor prescribed by Hinduism as academia: Brahmin, security/ruling: Chhetri; trade/enterprises: Bainsha and service to above all known as untouchable: Chhudra. Furthermore, 'Majhi' Consist other features which support that they are actually ethnic group. Those are:  Culture–They have been practicing distinguishable language, religion, rituals, in their community.  Homogeneity–Relatively equality in social structure in respect of labor division, subsistence economy and occupied ownership. No rigid gender suppression as male domination. Women are relatively more free in daily subsistence and mate selection than of high cast . No mark-able gap of intra-class relation in regard of pattern of ownership.  Territory–Majhi have been occupying proper nature of habitat. That is river-basin surrounded by forested hills. Every differ places of Majhi denotes relatively same kind of geographical settings. Habitat of Majhi called as 'Dune Pradesh' . Although ' Sunkoshi' located at 'Himalayan' region however climate and habitat features bares same characteristics i. e. semi-cold-warm, river-bank at low altitude.  We Felling–Although in nowadays process of cultural diffusion, Majhi being compelled to lose their traditional identity, however they still bears some distinguishable group psychology-that is 'We Felling'. They still want to live at 'Community'(Homogeneity) not in the heterogamous complex society.  Exclusion–Majhi are always excluded from process of main-streamization in any historical changes of state neither political system nor right-demanding consciousness campaigns. Mr. Dor B.Bista, has wrote on his ' Sabai Jatko Phulbari' that Majhi never done struggle and war for political power. They never demanded to the government what is their right and what should be do for them. They had and still now have been concerned only on fishing and cultivation at small segment of temporal territory which is annually under the flood-coverage of river during rainfall 1