https://doi.org/10.1177/0090591718802634
Political Theory
1–28
© The Author(s) 2018
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DOI: 10.1177/0090591718802634
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Article
Between Justice and
Accumulation: Aristotle
on Currency and
Reciprocity
Stefan Eich
1
Abstract
For Aristotle, a just political community has to find similarity in difference
and foster habits of reciprocity. Conventionally, speech and law have been
seen to fulfill this role. This article reconstructs Aristotle’s conception of
currency (nomisma) as a political institution of reciprocal justice. By placing
Aristotle’s treatment of reciprocity in the context of the ancient politics of
money, currency emerges not merely as a medium of economic exchange
but also potentially as a bond of civic reciprocity, a measure of justice, and an
institution of ethical deliberation. Reconstructing this account of currency
(nomisma) in analogy to law (nomos) recovers the hopes Aristotle placed in
currency as a necessary institution particular to the polis as a self-governing
political community striving for justice. If currency was a foundational
institution, it was also always insufficient, likely imperfect, and possibly tragic.
Turned into a tool for the accumulation of wealth for its own sake, currency
becomes unjust and a serious threat to any political community. Aristotelian
currency can fail precisely because it contains an important moment of
ethical deliberation. This political significance of currency challenges accounts
of the ancient world as bifurcated between oikos and polis and encourages
contemporary political theorists to think of money as a constitutional project
that can play an important role in improving reciprocity across society.
1
Society of Fellows in the Liberal Arts, Princeton University, Princeton, NJ, USA
Corresponding Author:
Stefan Eich, Society of Fellows in the Liberal Arts, Princeton University, 10 Joseph Henry
House, Princeton, NJ 08544, USA.
Email: seich@princeton.edu
802634PTX XX X 10.1177/0090591718802634Political TheoryEich
research-article 2018