23 © 7 th November 2018 SPECIAL REPORT Bayu Tauq Possumah is a lecturer at the Postgraduate School of Islamic Economic and Finance, STEI Tazkia Bogor Indonesia and a research fellow at the Islamic Economics Studies and Thought Institute. He can be contacted at bayupossuma@ tazkia.ac.id. The Global Islamic Finance Report 2017 ranked Indonesia as the seventh- largest in terms of Islamic nancial assets globally, down from sixth in 2016, compared to Malaysia in rst place in 2017 with its Islamic banking assets increasing by 9.5% to reach RM783 billion (US$187.2 billion), representing 28.8% of the country's total banking assets. There are three factors that make public inclusion and literacy about Islamic nance still low when compared to Malaysia: 1. Government's commitment to support the Islamic nancial industry Malaysia has established policies for the placement of government-linked companies’ funds and Hajj funds into Islamic banking for a long time, while public fund management in Indonesia is still focused on conventional banking. However, the commitment of the government has slowly started to strengthen by building a number of Islamic nancial institutions such as the National Islamic Finance Commitee, the Islamic Economic Community, the Association of Islamic Economic Experts and the Indonesian Islamic Banking Association. 2. Varied products and services with liberal governance The nancial services industry in Malaysia has a wide variety of products ranging from nancial services to capital markets that are managed liberally, meaning that these services are open to any community regardless of religious background. In Indonesia, the Islamic nance industry is still thick with its aliates to the Muslim community and as an alternative choice for certain classes of society. 3. Ability to adapt varies Malaysia is beter in its ability to adapt to the ntech growth in order to open access to Islamic nance information, while in Indonesia ntech access is still very limited. If the Fourth Industrial Revolution (IR4.0) era emphasizes the digital economy patern, articial intelligence, big data and robotics, or known as the disruptive innovation phenomenon, then the challenges of Islamic nancial literacy globally toward IR4.0 are digital accessibility, nancial accessibility and skills accessibility. Since competition has moved from the physical and nancial space into cyberspace, the challenges in Indonesia are specically on how to connect the dots of IR4.0 into various variables of the Indonesian Islamic nancial industry development such as: a. digital-based industry readiness b. digital-based workforce credibility c. social culture of society, and d. diversication of IR4.0 nancial opportunities including ecosystem innovation, competitive and inclusive industrial basis, digital investments as well as the integration of SMEs and entrepreneurship. Revitalization of the Islamic ϐinance literacy system To revitalize Islamic nancial literacy in facing IR4.0, Islamic nancial literacy rstly needs full support from the community. Islamic nance literacy requires support and recognition of the community since it is inseparable from the public interest of nancial inclusion. The community’s support will increase the condence of graduates of Islamic nancial education and build trust as skilled workers. Basically, Islamic nancial education can be provided or facilitated by the community, private sector and the government in preparing individuals to quickly meet the demands of IR4.0 growth. Therefore, all education stakeholders must be involved in the development of Islamic nancial literacy to respond to the challenges of IR4.0. The learning of STEM (science, technology, engineering, math) subjects, ofen with the addition of arts (STEAM), has been widely touted as an urgent requirement to future-proof current and future generations, according to Graham Brown-Martin, the founder of Learning Without Frontiers (UK). The learning content includes: i. learning and innovation skills such as mastering diversity of knowledge, critical thinking and problem-solving, communication and collaboration, and creativity ii. digital literacy skills including information literacy, social media literacy and information and communications technology literacy, and iii. career and life skills including exibility and adaptability, initiative, social and cultural interaction, productivity and accountability, and leadership and responsibility. Elements that interact in the chronosystem of nancial literacy must integrate with the focus of the IR4.0 era, such as physical, digital and biological knowledge. Every element that exists in Islamic nancial literacy is an integral part of the nancial chronosystem that must strengthen new literacy movements (digital Connecting IR4.0 and Islamic ϐinance literacy in Indonesia The level of public literacy of nancial services is still relatively low in Indonesia, according to the Indonesian Financial Services Authority based on its data for 2016. Financial literacy in Indonesia on a national scale only reached 29.7% with students accounting for only 23.4%, not in line with the nancial inclusion that increased to 67.8%. The lack of Islamic nance literacy directly leads to the slow development of the Islamic nance market share in Indonesia. BAYU TAUFIQ POSSUMAH delves further.