Page 1 June 7, 2019 TIF - The Cultural Politics of Proxy-Voting in Nagaland JELLE J P WOUTERS RODERICK WIJUNAMAI June 7, 2019 Voters in Kohima, Nagaland | PIB Photo Nagaland’s voter turnouts are often the highest in the country, and it may be so this time around as well. But why was the citizenry of Nagaland so keen to vote for their lone, largely ineffectual representative in the Lok Sabha? Of all truisms about democracy, one that is held to be particularly true is that any democracy’s vitality and verve depends on its voter turnouts during elections. As the acclaimed political and social theorist Steven Lukes (1975: 304) concluded long ago: “Participation in elections can plausibly be interpreted as the symbolic affirmation of the voters’ acceptance of the political system and of their role within it.” Indian democracy thence draws special attention; not just for its trope of being the world’s largest democracy (Indian voters make up roughly one-sixth of the world’s electorate) but for the democratic and electoral effervescence reported all across the country. While a disenchantment with democratic institutions and politics is now clearly discernible in large swathes of the so-called “West” and finds its reflection in declining voter turnouts, to the point almost where a minority of citizens elect majority governments, India experiences no such democratic fatigue. Here voter turnouts are not just consistently high, but continue to increase and now habitually outdo those of much older democracies elsewhere. And if India’s official voter turnouts are already high, they might well be a low estimate still. Says Yogendra Yadav (2009): “if we assume spurious names of those dead, migrated or simply non-existent make up 10% of our electoral rolls, the real turnout figures would be at five per cent higher.” Within India, the state that