Decolonial Queer Politics and LGBTI+ Activism in Romania and Turkey Page 1 of 18 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (oxfordre.com/politics). (c) Oxford University Press USA, 2019. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy and Legal Notice). Subscriber: OUP-Reference Gratis Access; date: 27 June 2019 Subject: Groups and Identities, History and Politics, Post Modern/Critical Politics Online Publication Date: Jun 2019 DOI: 10.1093/acrefore/9780190228637.013.1282 Decolonial Queer Politics and LGBTI+ Activism in Ro mania and Turkey Bogdan Popa and Hakan Sandal Summary and Keywords The role of a queer decolonial analytic is to put scholars of ethnic decoloniality in conver sation with queer studies scholarship. In exploring not only the impact of the Ottoman Empire on the region but also of a larger global colonial gender/sex system, decolonial scholars analyze the intersection of imperial hierarchies with the coloniality of gender. This is why Romania and Turkey serve as a focus to think about repositioning ethnic and gender identities in the context of global capitalist and imperial hegemonies. Queer ac tivists in collectives such as Macaz in Romania and Hêvî LGBTI in Turkey show that de colonial politics needs an alliance with queer studies. Refusing single-issue activism, de colonial queer politics in Turkey and Romania seeks a radical transformation of society by drawing on the success of intersectional analyses as well as by addressing growing con cerns about global inequality. Moreover, a queer decolonial analytic interrogates mainstream LGBTI+ terms such as “visibility” and “the closet” and calls for a different political imaginary on the basis of José Esteban Muñoz’s assertion that the future is the domain of queerness. Since the lan guage of the closet and visibility in LGBTI+ activism has significant limitations in wider political and societal contexts, a new analytic proposes the transformation of current ac tivist vocabularies. In Turkey, the historical oppression of the Kurds and their ongoing po litical struggle have given a unique position to Kurdish LGBTI+ organizational efforts and queer activists. Kurdish LGBTI+ activism raises critical questions about ethnic and class hierarchies both within Turkey and within a global queer movement. This sort of activism deemphasizes “the closet” or “gay marriage,” or a mere “visibility,” which traditionally have been a key component of the 2000s LGBTI+ organizations and Western non-govern mental organizations’ agendas. Like in Turkey, new forms of queer activism in Romania seek to develop spaces and locations that create safe spaces, advocate sexual experimen tation, and promote radical social interventions. Keywords: decolonial, queer, LGBTI+ activism, Romania, Turkey, visibility, utopia, LGBT politics