1 INTRODUCTION Sarvam balavatha swakam (Mahabharata) The blending of nature and his mind engendered through his familiarity of myth and reality TD Ramakrishnan in his novel Sugandhi Enna Aandaal Devanayaki explores the meaning of liberty and fraternity and eternal mode of redemption and deliverance. Deleuze’s desire is best tacit as theorizations of the ontology of becoming, and as attempts to redeem its reality. All events, movements and the process of becoming itself could be understood as a fixing of relations of degree and power, and as a constant struggle therein. They outline the essence of life and can be encapsulated as the assembly point of the unstructured, hostile, expansive, and form-giving forces that give fresh direction to individual lives. Of the important French philosophers of the latter half of the twentieth century, Giles Deleuze stands unquestionably as the most influential. Alongside contemporaries such as Jacques Derrida and Michel Foucault, Deleuze is generally considered an equal in terms of importance. Ironically contemporary political theory does not hold much relevance to the political theory of Giles Deleuze and his co-author Felix Guttari. One reason for this oversight, perhaps, is due to the at times obscure terminology used by Deleuze. It may also be due to the perception that Deleuze’s political theory is not greatly different from Foucault’s, and thus the work of the latter is given precedence. Whatever the reason, we feel that given the recognized importance of Deleuze there is a notable absence of attention given to his political theory.