The Handbook of Diasporas, Media, and Culture, First Edition.
Edited by Jessica Retis and Roza Tsagarousianou.
© 2019 John Wiley & Sons, Inc. Published 2019 by John Wiley & Sons, Inc.
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Introduction
In communication studies, diaspora has experienced a new revival through the link
to new technologies and how these enable transnational migrants to connect
around the world. In the social sciences in general and in communication studies
in particular, diaspora studies have focused on discursive connectivity between
migrants and the linkages to transnational economic, political, and sociocultural
formations across borders (e.g., Alonso & Oiarzabal, 2010; Bernal, 2006;
Brinkerhoff, 2009; Fortunati, Pertierra, & Vincent, 2011; Georgiou, 2006, 2012;
Hegde, 2016; Kang, Ling, & Chib, 2018; Laguerre, 2010; Madianou & Miller, 2012;
Mainsah, 2014; Mitra, 2001; Nessi & Guedes Bailey, 2014; Smets, Leurs, Georgiou,
Witteborn, & Gajjala, forthcoming; Trandafoiu, 2013; Van den Bos & Nell, 2006).
Since the early 2000s, research has increasingly examined the interrelation between
digital and embodied spaces for migrant communication, while the concept of
digital diaspora has taken hold. Laguerre (2010, p. 50), for example, defined digital
diaspora as immigrants’ “connectivity to participate in virtual networks of con-
tacts for a variety of political, economic, social, religious, and communicational
purposes.” Diaspora has often been used as an orienting concept, referring to a
collective commonplace, an experience and lived reality of clusters of co‐nationals
living outside the country they were born in. At the same time, diaspora remains
a an idea which has left open many questions such as what makes diaspora similar
to or different from the term transnational migrant, why do diasporas tend to be
defined as national or ethnic, and how does nationality and ethnicity interlink with
gender, class, and digital grouping?
Digital Diaspora
Social Alliances Beyond
the Ethnonational Bond
Saskia Witteborn
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REVISED PROOFS