9 The Politics of Pilgrimage: Reception of Hajj among South Asian Muslims Kashshaf Ghani INTRODUCTION The rise of British colonialism in the eighteenth century witnessed a simultaneous decline in the political fortunes among Muslims in South Asia. The loss of authority—both political and social—following the dissolution of the Mughal Empire came as a rude shock to the community from which it struggled to recover throughout the nineteenth century. It was from the late nineteenth and early twentieth century that Muslims across South Asia started manifesting signs of political and social awareness as a community. One of the contributing factors was the rise of print culture in the 1870s, which, in spite of its delayed reception by South Asian Muslims, was a major turning point shaping their socio-political attitude. Print provided them with the technological tool with which the community could aspire to connect with Muslim societies beyond their immediate homeland, and in turn express themselves as an integral part of the global Muslim ummah (Robinson 1993). This idea of self-consciousness not only manifested itself within the educated Muslim elite of north India, led by individuals like Syed Ahmed Khan, but almost equally among Muslims in Bengal. The region proved to be the bridgehead to British presence in South Asia after the fall of the Bengal Nawabs in 1757. Bengali Muslims, now concentrated largely 251