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The Phenomenon of Demonic Possession: Definition, Contexts and
Multidisciplinary Approaches
Dott. Giulio Perrotta
Psychologist specializing in psychotherapy with a strategic approach, Forensic Criminal expert in sectarian cults, esoteric and security profiles, Director
of the Department of Criminal and Investigative Psychology UNIFEDER, SSPL Jurist, Teacher, CT/P, International Essayist.
Corresponding Author : Dott. Giulio Perrotta , Director of the Department of Criminal and Investigative Psychology UNIFEDER. Italy.
E-mail: info@giulioperrotta.it
Received date: June 27, 2019; Accepted date : July 15, 2019; Published date: July 22, 2019.
Citation : Giulio Perrotta, The Phenomenon of Demonic Possession: Definition, Contexts and Multidisciplinary Approaches. J. Psychology and Mental
Health Care. Doi: 10.31579/2637-8892/019
Copyright : © 2019 Giulio Perrotta. This is an open-access article distributed under the terms of The Creative Commons Attribution License, which
permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.
Abstract
Starting from the classical definition of "demonic possession" as a psychophysical condition in which a person becomes a victim of a supernatural
being, be it a spirit, a demon, an angel, a divine creature or a family ancestor, the analysis continues with the examination of theoretical and
practical profiles of this particular event, with an emphasis on approaches that tend to explain it, according to the most significant guidelines: ethno-
psychiatric, the socio-anthropological, the cultural, the religious, the esoteric, the psychoanalytic and the clinician, to then re-elaborate everything
in an integrated key, according to the neurobiological model, also with the help of the sophisticated investigation techniques used in criminal law.
Keywords: psychology; neuroscience; neuropsychology; brain; prefrontal cortex; temporal lobes; frontal lobe; limbic system; pineal gland;
paranormal faculties; extrasensory faculties; perception of the sacred; medium; demonic possession; demon; demons; god; bible
Index:
1. The phenomenon of demonic possession: definition and general
contexts
2. Multidisciplinary approaches
3. The integrated approach
4. Conclusions
5. Bibliography
1. The phenomenon of demonic possession:
definition and general contexts
The "possession" generally understood: << [...] is a psychophysical
condition in which a person considers himself or is considered
inhabited by a supernatural being, eg. a spirit, a demon, a divine being
or a family ancestor. […]>>.
1
<<[…] This generic definition allows us to introduce the theme by
emphasizing the constituent elements of the object under examination:
a) animals and people that are interpreted as symptoms of an ongoing
possession in the social and religious context of reference. Some
esoteric scholars consider it possible to possess even non-living and
inert objects, such as the walls and furniture of a house and the means
of transport in general;
c) the "internal" (or projective) element; or the presence of a spirit
entity capable of possessing the physical body of a living being, even
without its consent;
d) The "external" (or extensive) element; or the loss of psychophysical
control of one's body, due to an external force capable of overcoming
one's will.
In general, therefore, when we speak of "possession" we must refer to
the condition that leads the subject to perceive an intrusion into his
intimate, personal, emotional and vital sphere, on the part of a spirit
entity.
2
The point, therefore, is to try to understand how this is
possible and what the scientific implications of this phenomenon are.
These steps, therefore, are possible only if the phenomenon
"possession" is analyzed and studied according to all possible
multidisciplinary aspects, using scientific laws to find the explanations
that best fit the analyzed tests and the description of the phenomenon
itself, according to the results of the investigations carried out.
It is therefore essential, in this field, to abolish the "prejudice" that
would lead us not to evaluate even those "border" tests; on the other
hand.
The term "paranormal" over the decades has found an erroneous place in
the collective imagination: if for all it is the term that describes
"something inexplicable, something science cannot justify"; in reality, it
should take on a completely different and certainly more coherent
meaning or "what surpasses the normal beyond", understood as
"something that science struggles to explain because it lacks objective
knowledge".
Nothing mysterious therefore the "paranormal" is nothing but the
container that contains polyhedral phenomena, some fruit of the
suggestion and the collective imagination, others of "something to be
defined".
The cardinal principles to be fully satisfied in this survey must be seven:
3
1) The correct answer is usually the most logical (c.d. Logic principle or
Occam's razor);
2) The observed phenomenon must be reproducible, according to
technical profiles (c.d. Scientific principle);
3) The subject that observes the phenomenon to be investigated must be
able to understand and want, to the point of not having compromised
judgment (c.d. Socio-psychological principle);
4) The event must be the result of a precise conduct, logically connected
causally to the action or omission put in place (so-called juridical or
conditional principle or “condicio sine qua non”);
5) The event realized must be the result of an action or omission by a
"tangible" entity; therefore a presence that has a physical body or that
can interact with physical and chemical forces causing a
displacement (so-called principle chemical-physical or materialistic);
6) The event carried out must leave significant consequences in the
group to which the passive subject belongs (c.d. Anthropological
principle);
7) The phenomenon realized must be explained using the analytical
method typical of the investigative investigation (c.d. Investigative
principle).
Let us try then to think about the single principles, explaining the
individual corollaries.
First of all, we talked about the "logical principle" (1) or Occam's razor;
focusing on the need to search for answers to the questions we ask
ourselves according to the parameter of logic and likely probability.
Open Access
Research Article
Journal of Psychology and Mental Health Care
Giulio Perrotta, J Psychology and Mental Health Care
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